Troubling Sympathy: Teaching Refugee Narratives
According to Lili Chouliaraki (2006), spectators might express an "awareness" of distant suffering and enter a "process of deliberation" in which "they are always part of an ongoing conversation, even if this conversation takes place in the confines of their own homes - inde...
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Published in | Journal of curriculum theorizing Vol. 32; no. 3; pp. 61 - 78 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Rochester
Foundation for Curriculum Theory
01.09.2018
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Subjects | |
Online Access | Get full text |
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Summary: | According to Lili Chouliaraki (2006), spectators might express an "awareness" of distant suffering and enter a "process of deliberation" in which "they are always part of an ongoing conversation, even if this conversation takes place in the confines of their own homes - indeed, as a whisper" (p. 45). [...]a cursory review of scholarship shows that the above excerpt-"Survivors tell the stories the sympathetic want"-has appeared in at least nine peer-reviewed publications in areas such as biographical studies (Peek, 2012; Smith & Watson, 2012), African and postcolonial literature (Goyal, 2014; Krishnan, 2015; Moynagh, 2011), as well as literacy studies, cultural studies, and English studies (MacDonald, 2015; Geertsma, 2012; Powell, 2012; Varvogli, 2012). In the Michigan course, students examined communities they might see themselves as a part of and how those groups were represented through images, metaphors, and other discourses. [...]while I assigned refugee narratives in both classes, the student writing from one class more directly (though not exclusively) addressed the questions raised in this paper. According to Boltanksi (2009), the "subject who is describing" (p. 24) can benefit from a "vague" subject position. |
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Bibliography: | ObjectType-Article-1 SourceType-Scholarly Journals-1 ObjectType-Feature-2 content type line 14 |
ISSN: | 1942-2563 |