The First Time I Called Myself a ‘Witch’ Was the Most Magical Moment of My Life: Unmasking the Influence of Christianity in the Persecution of Witches Through Cultural Hegemony

Whereas Christianity and biblical narratives continue to constructively form human, theological, spiritual, and social existence, it cannot be downplayed that these two central components sometimes lead to destructive perceptions, actions, and behaviours. This is because Christianity and the Bible h...

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Bibliographic Details
Published inStudia historiae ecclesiasticae
Main Author Diko, Mlamli
Format Journal Article
LanguageEnglish
Published 16.04.2024
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Summary:Whereas Christianity and biblical narratives continue to constructively form human, theological, spiritual, and social existence, it cannot be downplayed that these two central components sometimes lead to destructive perceptions, actions, and behaviours. This is because Christianity and the Bible have continually influenced the comprehension of humanity and spirituality for centuries. With particular reference to witchcraft, particularly in the South African context, this article aims to unmask and scrutinise the influence of Christianity in the persecution of witches. To do this, this article elicits three biblical pieces of textual evidence from the Bible as one of the historical Christian narratives. To unmask and address the phenomenon of interest, cultural hegemony as a theoretical framework is applied to these three biblical pieces of textual evidence. As a result of this endeavour, this article makes three notable findings. First, as Christianity could be appreciated for constructively shaping social perceptions, actions, and behaviours, it should be implicated in certain immoralities. Second, some of the historical injustices, such as witch-hunts and the killing of witches, have, in large part, been propagated by Christian and biblical ideologies. Third (last), Christianity, as a dominant culture of its time, ought to be unmasked within the contemporary contexts for the very reason that it continues to (re)shape contemporary societies, and it is undoubtedly patent that it may continue to (re)shape future generational societies. This article’s recommendations and closing remarks underscore the necessity to examine Christianity alongside its biblical voices recurrently.
ISSN:1017-0499
2412-4265
DOI:10.25159/2412-4265/15675