"Divinity is there" : an analysis of J.I. Packer's theology of Scripture in light of the presumption of divine presence and the possibility of bibliolatry

This thesis offers a rigorous definition of idolatry and, by extension, of bibliolatry, and proceeds to explore the potential for bibliolatry in relation to J.I. Packer's theology of Scripture. Two programmatic questions will guide us, and these two questions correspond to the two-part structur...

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Bibliographic Details
Main Author Forth, Michael P
Format Dissertation
LanguageEnglish
Published University of Aberdeen 2022
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Summary:This thesis offers a rigorous definition of idolatry and, by extension, of bibliolatry, and proceeds to explore the potential for bibliolatry in relation to J.I. Packer's theology of Scripture. Two programmatic questions will guide us, and these two questions correspond to the two-part structure of our thesis. First, there is the question of whether the charge of bibliolatry can be made verifiable. It is our contention that defining idolatry in terms of the presumption of divine presence creates a criteria-based tool for rigorous analysis and evaluation. Second, there is the question of how the newly refined definition relates to Packer's inerrantist theology of Scripture. It is our contention that our new definition will reveal the potential for bibliolatry within the logic of his theology of Scripture. As a contribution to theological discourse on idolatry, the work offers a more rigorous and verifiable definition. In this thesis the presence-oriented definition of idolatry is used to evaluate Packer's theology of Scripture, but its significance extends beyond this single application. As a contribution to theological discourse on Scripture, the work reframes the discussion. Instead of considering the questions of biblical authority and inerrancy in light of historical criticism, this thesis considers the relationship between a presence-oriented understanding of idolatry and Packer's understanding of biblical authority and inerrancy. This thesis concludes with reflections on how its argument can and should transform Evangelical belief and practice.