Synchronic Distribution and Diachronic Development of Words Encoding "to smell" in Chinese

Words that encode the notion "to smell with (one's) nose" are cross-linguistically basic words. This paper gives a comprehensive description of this category of words in Chinese, with respect to both synchronic distribution in modern dialects and diachronic evolution in history, and e...

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Published inLanguage and linguistics (Taipei) Vol. 15; no. 5; pp. 699 - 732
Main Authors Wang, Weihui, Akitani, Hiroyuki
Format Journal Article
LanguageChinese
Published Taipei Academia Sinica, Institute of Linguistics 01.07.2014
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Summary:Words that encode the notion "to smell with (one's) nose" are cross-linguistically basic words. This paper gives a comprehensive description of this category of words in Chinese, with respect to both synchronic distribution in modern dialects and diachronic evolution in history, and explanations of their synchronic-diachronic correlation. So far as synchronic distribution is concerned, words meaning "to smell" attested in Modern Chinese dialects are as follows: ... (wen2), ... (xiu4)1-a, ... (xiu4)1-b, ... (xiu4)2-a, ... (xiu4)2-b, ... (bi2), ... (pen1), ... (ting1), ... (suo1), and ... (yinshang tone). Diachronic pattern of their evolution can be reconstructed as follows: ... (xu-jiu qie)[arrow right] ... (xiu4)1... (xiang-zhong qie)[arrow right]... (wen2)[arrow right]... (ting1) ... (also means "to listern")}. The dominant lexical replacement during this diachronic evolution is ... (xiu4)[arrow right]... (wen2)}, where the denotation of ... (wen2) underwent a process of specialization, i.e. it originally denoted both "to hear" and "to smell (with a result meaning)", but then exclusively referred to the latter one, and afterwards "to smell (without a result meaning)" which was earlier expressed by ... (xiu4). ... (wen2) started meaning "to smell (without a result meaning) " around East Jin period (4th century AD), and replaced ... (xiu4) as a dominant word in northern dialects of Yuan dynasty (13th century AD), which is probably motivated by taboo to some extent.
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ISSN:1606-822X
2309-5067
DOI:10.1177/1606822X14528641