Seeking, Speaking Terra Incognita Charting the Rhetorics of Prayer
The epigraph comes from the section of the Pentateuch in which Moses descends Mount Sinai with the Ten Commandments and communicates the will of God to the children of Israel. Moses's veil is an appropriate symbol for this discussion, because it communicates, rather literally, a strategic rheto...
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Published in | Mapping Christian Rhetorics pp. 31 - 47 |
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Main Author | |
Format | Book Chapter |
Language | English |
Published |
Routledge
2015
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Edition | 1 |
Subjects | |
Online Access | Get full text |
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Summary: | The epigraph comes from the section of the Pentateuch in which Moses descends Mount Sinai with the Ten Commandments and communicates the will of God to the children of Israel. Moses's veil is an appropriate symbol for this discussion, because it communicates, rather literally, a strategic rhetorical effacement. Moses conceals his face when he delivers the word of God. When he does not deliver the word of God, his face remains strategically unconcealed. As rhetorical critics continue to try to come to terms with the nature of religious and Christian rhetorics, it seems increasingly likely that a unifying, rationalized theory of the way religion persuades will never be widely agreed on. Like Moses, Bishop Satterlee was not allowed to see the fulfillment of his massive religious and cultural project. He died in 1908 of apparent pneumonia, attributed to his incessant work for the cathedral, but his vision has indeed been realized. |
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ISBN: | 1138097780 9781138781412 9781138097780 113878141X |
DOI: | 10.4324/9781315769912-4 |