Seeking, Speaking Terra Incognita Charting the Rhetorics of Prayer

The epigraph comes from the section of the Pentateuch in which Moses descends Mount Sinai with the Ten Commandments and communicates the will of God to the children of Israel. Moses's veil is an appropriate symbol for this discussion, because it communicates, rather literally, a strategic rheto...

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Bibliographic Details
Published inMapping Christian Rhetorics pp. 31 - 47
Main Author FitzGerald, William T.
Format Book Chapter
LanguageEnglish
Published Routledge 2015
Edition1
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Summary:The epigraph comes from the section of the Pentateuch in which Moses descends Mount Sinai with the Ten Commandments and communicates the will of God to the children of Israel. Moses's veil is an appropriate symbol for this discussion, because it communicates, rather literally, a strategic rhetorical effacement. Moses conceals his face when he delivers the word of God. When he does not deliver the word of God, his face remains strategically unconcealed. As rhetorical critics continue to try to come to terms with the nature of religious and Christian rhetorics, it seems increasingly likely that a unifying, rationalized theory of the way religion persuades will never be widely agreed on. Like Moses, Bishop Satterlee was not allowed to see the fulfillment of his massive religious and cultural project. He died in 1908 of apparent pneumonia, attributed to his incessant work for the cathedral, but his vision has indeed been realized.
ISBN:1138097780
9781138781412
9781138097780
113878141X
DOI:10.4324/9781315769912-4