Islamic and capitalist economies: Comparison using econophysics models of wealth exchange and redistribution

• Published in: PloS one Vol. 17; no. 9; p. e0275113
• Main Author: Kato, Takeshi
• Format: Journal Article
• Language: English
• Published: San Francisco Public Library of Science 22.09.2022; Public Library of Science (PLoS)
• Subjects: Analysis; Capitalism; Comparative analysis; Computer and Information Sciences; Distribution (Economics); Exchanging; Heredity; Income distribution; Indexes; Inheritance and succession; Inheritance taxes; Islam; Islamic law; Joint ventures; Literature reviews; Middle Ages; Modelling; People and Places; Physical Sciences; Profits; Prohibition; Research and Analysis Methods; Social Sciences; Society; Speculation; Stochastic models; Stockholders; Tax rates; Taxation; Wealth; Wealth distribution; Japan
• ISSN: 1932-6203; 1932-6203
• DOI: 10.1371/journal.pone.0275113

Islamic and capitalist economies have several differences, the most fundamental being that the Islamic economy is characterized by the prohibition of interest (riba) and speculation (gharar) and the enforcement of Shariah-compliant profit-loss sharing (mudaraba, murabaha, salam, etc.) and wealth redistribution (waqf, sadaqah, and zakat). In this study, I apply new econophysics models of wealth exchange and redistribution to quantitatively compare these characteristics to those of capitalism and evaluate wealth distribution and disparity using a simulation. Specifically, regarding exchange, I propose a loan interest model representing finance capitalism and riba and a joint venture model representing shareholder capitalism and mudaraba of an Islamic profit-loss sharing system; regarding redistribution, I create a transfer model representing inheritance tax and waqf of an Islamic wealth redistribution system. As exchanges are repeated from an initial uniform distribution of wealth, wealth distribution approaches a power-law distribution more quickly for the loan interest than the joint venture model; and the Gini index, representing disparity, rapidly increases. The joint venture model's Gini index increases more slowly, but eventually, the wealth distribution in both models becomes a delta distribution, and the Gini index gradually approaches 1. Next, when both models are combined with the transfer model to redistribute wealth in every given period, the loan interest model has a larger Gini index than the joint venture model, but both converge to a Gini index of less than 1. These results quantitatively reveal that in the Islamic economy, disparity is restrained by prohibiting riba and promoting reciprocal exchange in mudaraba and redistribution through waqf. Comparing Islamic and capitalist economies provides insights into the benefits of economically embracing the ethical practice of mutual aid and suggests guidelines for an alternative to capitalism.