Bury pacioli in africa: a bookkeeper's reification of accountancy
The origins of accountancy are all too frequently equated with the antecedents of double‐entry bookkeeping, notwithstanding warnings from both Pacioli and Littleton to the contrary. It is ironic that Pacioli—the formalizer of double‐entry bookkeeping—is lionized today in the appellation, ‘Father of...
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Published in | Abacus (Sydney) Vol. 42; no. 1; pp. 105 - 127 |
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Main Authors | , |
Format | Journal Article |
Language | English |
Published |
Melbourne, Australia
Blackwell Publishing Asia
01.03.2006
Accounting Foundation, University of Sydney Blackwell Publishing Ltd |
Series | Abacus |
Subjects | |
Online Access | Get full text |
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Summary: | The origins of accountancy are all too frequently equated with the antecedents of double‐entry bookkeeping, notwithstanding warnings from both Pacioli and Littleton to the contrary. It is ironic that Pacioli—the formalizer of double‐entry bookkeeping—is lionized today in the appellation, ‘Father of Accounting’. Here, we argue that this promotion of Pacioli the Technocrat fails to acknowledge incipient social aspects of his work (and that found in more ancient texts). Further, we contend that such reconstructions of Paciolian and ancient works are not entirely innocent. Rather, they fit nicely with a Eurocentric and post‐colonial ideology, which anoints with enthusiasm an Italian monk as accounting's premier contributor to modern civilization (sic). This view simultaneously construes other civilizations as underdeveloped, pre‐modern, and even barbaric (with the corollary of providing a moral pretext for invading, occupying and ‘saving’ a subjugated people). It should come as no surprise that Western accounting scholars haven't searched too hard for alternative ‘Fathers of Accounting’ among colonized civilizations. This article, in contrast to the orthodox wisdom, seeks to redeem Littleton's notion of ‘Accountancy’ in a way that encompasses the diversity of counting, measuring, recording, reporting and accountability that functioned in different ancient and contemporary social formations. Such a view introduces an older and richer lineage for accountancy—as a field that is, and always has been, integral to social, political and cultural life. In short, we propose burying Pacioli the Bookkeeper, and redeeming Pacioli the Social Actor, by explicating the social, cultural and political content inchoate in his work, and that found in even more explicit pre‐Paciolian ancient texts (particularly those from Africa, that reach back to the Dawn of Civilization). |
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Bibliography: | istex:E6B5F79486C85D80D4981B9EEA05F13AED4163F9 ArticleID:ABAC189 ark:/67375/WNG-9BR9NKVT-J Abacus (Sydney), v.42, no.1, Mar 2006: 105-127 reviewers for their helpful comments and suggestions on earlier versions of this article. The research extends a doctoral thesis All errors are the authors’ alone. Sy, 2002 The authors are indebted to faculty seminars at the University of Central Florida, Rutgers University, University Cheikh Anta Diop at Dakar, Senegal, University of Sydney, Istanbul Commerce University International Conference Series, the European Critical Accounting Symposium at the University of Warwick, and also to Graeme Dean, Gary John Previtts and two anonymous Abacus |
ISSN: | 0001-3072 1467-6281 |
DOI: | 10.1111/j.1467-6281.2006.00189.x |