Religious coping among women with obstetric fistula in Tanzania

• Published in: Global public health Vol. 9; no. 5; pp. 516 - 527
• Main Authors: Watt, Melissa H., Wilson, Sarah M., Joseph, Mercykutty, Masenga, Gileard, MacFarlane, Jessica C., Oneko, Olola, Sikkema, Kathleen J.
• Format: Journal Article
• Language: English
• Published: England Routledge 28.05.2014; Taylor & Francis Ltd
• Subjects: Adaptation, Psychological; Adolescent; Adult; African culture; Aged; Aged, 80 and over; Associations; Culture; Demographics; Female; gender; Hospitals; Humans; Interviews as Topic; maternal health; Medical disorders; Mental health; Middle Aged; obstetric fistula; Population; Quality of Life - psychology; Religion; Religion and Psychology; Reproductive system; Social Support; Stress, Psychological - psychology; Tanzania; Vaginal Fistula - psychology; Women; Womens health; Tanzania; maternal health; obstetric fistula; gender; Tanzania; religion
• ISSN: 1744-1692; 1744-1706
• DOI: 10.1080/17441692.2014.903988

Religion is an important aspect of Tanzanian culture, and is often used to cope with adversity and distress. This study aimed to examine religious coping among women with obstetric fistulae. Fifty-four women receiving fistula repair at a Tanzanian hospital completed a structured survey. The Brief RCOPE assessed positive and negative religious coping strategies. Analyses included associations between negative religious coping and key variables (demographics, religiosity, depression, social support and stigma). Forty-five women also completed individual in-depth interviews where religion was discussed. Although participants utilised positive religious coping strategies more frequently than negative strategies (p < .001), 76% reported at least one form of negative religious coping. In univariate analysis, negative religious coping was associated with stigma, depression and low social support. In multivariate analysis, only depression remained significant, explaining 42% of the variance in coping. Qualitative data confirmed reliance upon religion to deal with fistula-related distress, and suggested that negative forms of religious coping may be an expression of depressive symptoms. Results suggest that negative religious coping could reflect cognitive distortions and negative emotionality, characteristic of depression. Religious leaders should be engaged to recognise signs of depression and provide appropriate pastoral/spiritual counselling and general psychosocial support for this population.