Necessary Narration in Their Eyes Were Watching God

Popular and critical portrayals of Zora Neale Hurston's Their Eyes Were Watching God commonly depict the novel as the bold tale of a Southern black woman's discovery of her voice, her identity, and her autonomy. The novel has now held a canonically central position in American literature f...

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Bibliographic Details
Published inThe Comparatist Vol. 40; no. 1; pp. 319 - 337
Main Author Bailey, Amanda
Format Journal Article
LanguageEnglish
Published Chapel Hill The University of North Carolina Press 01.10.2016
University of North Carolina Press
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Summary:Popular and critical portrayals of Zora Neale Hurston's Their Eyes Were Watching God commonly depict the novel as the bold tale of a Southern black woman's discovery of her voice, her identity, and her autonomy. The novel has now held a canonically central position in American literature for several decades. Hurston, and especially her most popular novel, Their Eyes Were Watching God, have been lauded for establishing a much longed-for maternal literary ancestry for black female authors. Yet despite its robust presence in academic classes, online lists of top feminist "must-read" books, and the American canon, a textual inconsistency, perhaps earning the label of "problem," endures throughout the novel's critical history. By virtue of the text's narrative structure, its black, female protagonist, Janie Woods née Crawford, appears to exhibit a perplexing and consistent need for a narrator, a translator, and a mediator both within the text and beyond the bounds of the written narrative itself. In this essay I reexamine the novel's instances of "necessary" narration, working through the critical history of the novel's portrayal of voice and story by first considering those instances located within the novel's plot and structure, followed by a consideration of the larger exegetic issues to which these intratextual instances relate and ultimately challenge.
ISSN:0195-7678
1559-0887
1559-0887
DOI:10.1353/com.2016.0018