The means and ends of religiosity: A fresh look at Gordon Allport’s religious orientation dimensions

Following Allport (1950), religious orientation is portrayed as comprising two, and later three, independent dimensions of religion of means (extrinsic) and religion of ends (intrinsic). Pargament (1997), however, argued that means and ends are not mutually exclusive but fundamental parts of any rel...

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Bibliographic Details
Published inPersonality and individual differences Vol. 42; no. 8; pp. 1609 - 1620
Main Authors Tiliopoulos, Niko, Bikker, Annemieke P., Coxon, Anthony P.M., Hawkin, Philip K.
Format Journal Article
LanguageEnglish
Published Oxford Elsevier Ltd 01.06.2007
Elsevier
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Summary:Following Allport (1950), religious orientation is portrayed as comprising two, and later three, independent dimensions of religion of means (extrinsic) and religion of ends (intrinsic). Pargament (1997), however, argued that means and ends are not mutually exclusive but fundamental parts of any religious orientation. This study investigated the relative merits of the two approaches. Christian British adults ( N = 160) completed the Intrinsic/Extrinsic-Revised Scale along with questions on demographics and religious practices. Results obtained from Factor Analysis and Multidimensional Scaling support both arguments. Three independent and stable orientations were identified that were, however, meaningfully represented in a lower two-dimensional space defined by the social–personal (focus) and the means–ends (function) religiosity aspects. Means–ends elements may form an independent dimension, reflected in the performance of religiosity.
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ISSN:0191-8869
1873-3549
DOI:10.1016/j.paid.2006.10.034