God says 'gay rights': queering Christian theology in the Good Omens fandom
In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and 'meta' online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBT...
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Published in | Culture and religion Vol. 22; no. 1; pp. 64 - 83 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Abingdon
Routledge
02.01.2021
Taylor & Francis Ltd |
Subjects | |
Online Access | Get full text |
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Summary: | In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and 'meta' online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberation movement. In expanding and altering the source material, fan fiction authors retrieve Biblical myths to legitimise the inclusion of queer individuals in Christian theology - the stated intent of the LGBTQ+ liberation movement. Additionally, they often offer a revisited, inclusive depiction of God as the 'ur-ally', framing them/her/him as an 'ineffable' figure made of encompassing and all-accepting love. Moreover, Good Omens fan fiction situates the binary forces of Heaven and Hell as the antagonists to the much more nuanced and queer-coded protagonists, who embrace humanity and reject notions of hard-set dichotomies. This celebration of queerness as opposed to strict dualisms fits into the purported goals of queer theology, which has no direct interest in finding a place for queer people within the existing Christian tradition, but rather works towards the dismantling of harmful dualities. |
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ISSN: | 1475-5610 1475-5629 |
DOI: | 10.1080/14755610.2023.2177316 |