Sacralizing Liberals and Fair‐Minded Conservatives: Ideological Symmetry in the Moral Motives in the Culture War

Political arguments may endure seemingly into perpetuity because the conflicted combatants view the issues in different ways, with one side decrying unfairness and the other side decrying attacks on the sacrosanct. We tested whether both conservatives and liberals rely on protecting the sacrosanct w...

Full description

Saved in:
Bibliographic Details
Published inAnalyses of social issues and public policy Vol. 17; no. 1; pp. 33 - 59
Main Authors Frimer, Jeremy A., Tell, Caitlin E., Motyl, Matt
Format Journal Article
LanguageEnglish
Published Malden Blackwell Publishing Ltd 01.12.2017
Subjects
Online AccessGet full text

Cover

Loading…
More Information
Summary:Political arguments may endure seemingly into perpetuity because the conflicted combatants view the issues in different ways, with one side decrying unfairness and the other side decrying attacks on the sacrosanct. We tested whether both conservatives and liberals rely on protecting the sacrosanct when justifying their attitudes on some contentious moral issues. In four studies, we examine how liberals and conservatives justify their political attitudes on the issues of same‐sex marriage and the Keystone XL oil pipeline. Liberals supported same‐sex marriage rights primarily in the name of fairness and equality; conservatives primarily opposed same‐sex marriage rights as a matter of protecting the sanctity of traditional marriage. Symmetrically, liberals primarily opposed the development of the Keystone XL oil pipeline as a matter of protecting the sanctity of the Earth; conservatives supported the development of the pipeline as a matter of promoting fairness (e.g., corporate rights; as well as citing economic and foreign policy implications). Like conservatives, liberals also bring sacred thinking to moral issues. The culture war is mired in stalemate partly because each side considers some matters to be sacrosanct, and other matters as suitable for revision in the name of fairness.
Bibliography:Funding: This research was prepared with support from a Social Sciences and Humanities Research Council of Canada grant to Jeremy Frimer [435‐2013‐0589].
Conflict of Interest: The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Acknowledgments: We thank Nicola K. Schaefer and Ari Decter‐Frain for their valuable contributions to studies 1 and 3, and we thank Jonathan Haidt for helpful comments. This research was prepared with support from a Social Sciences and Humanities Research Council (SSHRC) of Canada research grant to Jeremy Frimer [435‐2013‐0589].
ISSN:1529-7489
1530-2415
DOI:10.1111/asap.12127