Can AI be a subject like us? A Hegelian speculative-philosophical approach

• Published in: Discover Computing Vol. 27; no. 1; p. 46
• Main Author: Plevrakis, Ermylos
• Format: Journal Article
• Language: English
• Published: Dordrecht Springer Netherlands 14.11.2024; Springer Nature B.V
• Subjects: Artificial intelligence; Computer Science; Data Mining and Knowledge Discovery; Data Structures and Information Theory; Information Storage and Retrieval; Natural Language Processing (NLP); Pattern Recognition; Perspective; Phenomenology; Philosophy; Consciousness; Mind; Subjectivity; Hegel; Will; Artificial intelligence; Freedom
• ISSN: 2948-2992; 1386-4564; 2948-2992; 1573-7659
• DOI: 10.1007/s10791-024-09472-3

Recent breakthroughs in the field of artificial intelligence (AI) have sparked a wide public debate on the potentialities of AI, including the prospect to evolve into a subject comparable to humans. While scientists typically avoid directly addressing this question, philosophers usually tend to largely dismiss such a possibility. This article begins by examining the historical and systematic context favoring this inclination. However, it argues that the speculative philosophy of Georg Wilhelm Friedrich Hegel offers a different perspective. Through an exploration of Hegel’s Philosophy of Mind , particularly the ‘Phenomenology of Mind’ and ‘Psychology’ sections, this article investigates the conceptual resources within Hegel’s philosophy to understand and evaluate both current ‘weak’ AI and potential ‘strong’ AI. It contends that, according to the Hegelian speculative line of thought, AI is already partially ‘conscious,’ though not yet ‘intelligent’ or possessing a ‘mind.’ Furthermore, it highlights that the same line of thought does not philosophically dismiss the formal possibility of strong AI and artificial subjects like us; rather, it suggests that it is solely empirical research that possesses the competence to rigorously investigate the real possibility of such entities. Before reaching its conclusion, the article emphasizes that the Hegelian perspective implies a philosophy of integrating strong AI: if artificial subjects resembling humans become technically feasible, we have a moral responsibility to actively support their development from the beginning, similarly to how we nurture and welcome emerging human subjects into our families and societies.