Knowledge and Temperance in Plato's Charmides
Toward the end of the Charmides, Socrates declares the search for temperance a ‘complete failure’ (175b2‐3). Despite this, commentators have suspected that the dialogue might contain an implicit answer about temperance. I propose a new interpretation: the dialogue implies that temperance is the know...
Saved in:
Published in | Pacific philosophical quarterly Vol. 99; no. 4; pp. 763 - 789 |
---|---|
Main Author | |
Format | Journal Article |
Language | English |
Published |
Los Angeles
Blackwell Publishing Ltd
01.12.2018
|
Subjects | |
Online Access | Get full text |
Cover
Loading…
Summary: | Toward the end of the Charmides, Socrates declares the search for temperance a ‘complete failure’ (175b2‐3). Despite this, commentators have suspected that the dialogue might contain an implicit answer about temperance. I propose a new interpretation: the dialogue implies that temperance is the knowledge of good and bad, when this knowledge is applied specifically to certain operations of the soul. This amounts to a kind of self‐knowledge; it also involves a kind of reflexivity, for it involves knowing about the value of one's knowledge. This positive reading, more than any other, makes sense of the dialogue's dramatic and dialectic features. |
---|---|
ISSN: | 0279-0750 1468-0114 |
DOI: | 10.1111/papq.12218 |