Expanding the Menu or Seats at the Table? Grotesque Pluralism in the (post)Colonial Philosophy of Religion
In this brief essay, I will try to demonstrate some of the limits of the “radical pluralism” of Burley’s approach by attending to the (post)colonial contexts of power underlying the “cross-cultural” encounters that provide much of the book’s substance. First, I examine some of the limits of the desc...
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Published in | Journal of the American Academy of Religion Vol. 89; no. 2; pp. 729 - 738 |
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Main Author | |
Format | Journal Article Web Resource |
Language | English |
Published |
US
Oxford University Press
01.06.2021
Oxford Publishing Limited (England) |
Subjects | |
Online Access | Get full text |
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Summary: | In this brief essay, I will try to demonstrate some of the limits of the “radical pluralism” of Burley’s approach by attending to the (post)colonial contexts of power underlying the “cross-cultural” encounters that provide much of the book’s substance. First, I examine some of the limits of the descriptive critique Burley describes in the book’s second chapter before highlighting differences in the ways certain theories and accounts are engaged with throughout the book. Next, borrowing from the language of the “grotesque” employed in chapter 6, I argue that the “pluralism” in Burley’s project is a step in the right direction but not quite radical enough. |
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ISSN: | 0002-7189 1477-4585 |
DOI: | 10.1093/jaarel/lfab049 |