THE GRAMMAR OF SOCIAL GENDER IN BIBLICAL HEBREW
"When does the Hebrew Bible's masculine or "male" wording allow for women to be in view?" This paper addresses that question via a philological (inductive) approach, taking the biblical corpus as a whole and distilling the rules of its linguistic system according to a plain-...
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Published in | Hebrew studies Vol. 49; no. 1; pp. 7 - 26 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Madison
National Association of Professors of Hebrew in Institutions of Higher Learning
01.01.2008
National Association of Professors of Hebrew National Association of Professors of Hebrew, University of Wisconsin-Madison |
Subjects | |
Online Access | Get full text |
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Summary: | "When does the Hebrew Bible's masculine or "male" wording allow for women to be in view?" This paper addresses that question via a philological (inductive) approach, taking the biblical corpus as a whole and distilling the rules of its linguistic system according to a plain-sense reading of the text. The investigation focuses on what the biblical text seems to expect of its readers with regard to construing the social-gender import of three linguistic usages: second-person masculine singular address; third-person masculine singular references; and "male" nouns (i.e., those with specifically female counterparts), including אָח, אָב, אִישׁ and בֵּ. It finds that women may be in view given any of these types of language. For all of the usages discussed, this paper supplements or supersedes the standard grammars; it also touches on several implications for translation and exegesis. |
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Bibliography: | ObjectType-Article-1 SourceType-Scholarly Journals-1 ObjectType-Feature-2 content type line 23 |
ISSN: | 0146-4094 2158-1681 2158-1681 |
DOI: | 10.1353/hbr.2008.0014 |