Centering Indigenous Knowledges in ecology and beyond

There is a resurgent enthusiasm for Indigenous Knowledges (IK) across settler–colonial institutions of research, education, and conservation. But like fitting a square peg in a round hole, IK are being forced into colonial systems, and then only as marginal alternatives. To address this mismatch, th...

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Published inFrontiers in ecology and the environment Vol. 22; no. 7
Main Authors Gazing Wolf, Joseph, Ignace, Danielle D, David‐Chavez, Dominique M, Jennings, Lydia L, Smiles, Deondre, Blanchard, Paulette, Simmons, Ellen, Doan‐Crider, Diana, Kills, Ruth Plenty Sweetgrass‐She, Montgomery, Michelle, Nelson, Melissa K, Black Elk, Linda, Black Elk, Luke, Bridge, Gwen, Chischilly, Ann Marie, Deer, Kevin, DeerinWater, Kathy, Ecoffey, Trudy, Vergun, Judith, Wildcat, Daniel, Rattling Leaf, James
Format Journal Article
LanguageEnglish
Published 01.09.2024
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Summary:There is a resurgent enthusiasm for Indigenous Knowledges (IK) across settler–colonial institutions of research, education, and conservation. But like fitting a square peg in a round hole, IK are being forced into colonial systems, and then only as marginal alternatives. To address this mismatch, the Traditional Ecological Knowledge Section of the Ecological Society of America (ESA) hosted a 2‐day workshop—entitled Elevating Indigenous Knowledges in Ecology—at the 2022 ESA Annual Meeting, which was held on Kanien'keháka (Mohawk) and Ho‐de‐no‐sau‐nee‐ga (Haudenosaunee) territories in Montreal, Canada. This gathering of 21 interdisciplinary Indigenous ecologists included scholars from across the career and professional spectrum. By consensus, workshop participants (including the authors of this article) identified four emergent themes and respective guiding questions as a pathway toward the transformation of settler–colonial institutions into IK‐led spaces. We highlight this pathway to support actions toward systemic change, inspire future directions for Indigenous and non‐Indigenous ecologists, and nurture stronger relationships between Indigenous communities and the Western sciences, toward actualized decoloniality.
Bibliography:Chair of the ESA Traditional Ecological Knowledge Section; important note: Tribal affiliations appear within the Figure 1 caption
these authors contributed equally to this work
lead primary author
ISSN:1540-9295
1540-9309
DOI:10.1002/fee.2776