Critique vs. Evaluation in Post-colonial Philosophy of Religion
In A Radical Pluralist Philosophy of Religion, Mikel Burley proposes a model of philosophy of religion that does not include the evaluation of religious truth claims as one of its tasks. On what he calls a “contemplative” model of philosophy of religion, philosophers, like most anthropologists and h...
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Published in | Journal of the American Academy of Religion Vol. 89; no. 2; pp. 713 - 720 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
US
Oxford University Press
01.06.2021
Oxford Publishing Limited (England) |
Subjects | |
Online Access | Get full text |
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Summary: | In A Radical Pluralist Philosophy of Religion, Mikel Burley proposes a model of philosophy of religion that does not include the evaluation of religious truth claims as one of its tasks. On what he calls a “contemplative” model of philosophy of religion, philosophers, like most anthropologists and historians of religion, eschew arguing for or against their objects of study. Instead, they seek “simply” to elucidate the meaning of religious practices as possibilities for how human beings can intelligibly live their lives. |
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ISSN: | 0002-7189 1477-4585 |
DOI: | 10.1093/jaarel/lfab051 |