The Fahua Xuanyi Shiqian by Zhanran: Reconsidering the construction process of the text during 758-764

The Fahua xuanyi shiqian by Zhanran (711-782) is considered to be the first and most important commentary on the Fahua xuanyi which was lectured by Zhiyi (538-597) and compiled by Guanding (561-632). Basically, the study of the Shiqian so far, as well as the other works by Zhanran, has mostly relied...

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Bibliographic Details
Published inIndogaku Bukkyōgaku kenkyū Vol. 54; no. 1; pp. 94 - 99,1245
Main Author CHI, Li-mei
Format Journal Article
LanguageEnglish
Published Japanese Association of Indian and Buddhist Studies 2005
Online AccessGet full text
ISSN0019-4344
1884-0051
DOI10.4259/ibk.54.94

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Summary:The Fahua xuanyi shiqian by Zhanran (711-782) is considered to be the first and most important commentary on the Fahua xuanyi which was lectured by Zhiyi (538-597) and compiled by Guanding (561-632). Basically, the study of the Shiqian so far, as well as the other works by Zhanran, has mostly relied on the Todai tendaigaku josetsu (An introduction to the Tendai teachings in the Tang: A study on the works by Tannen, 1966) by Hibi Sensho, who explained how Zhanran had lectured and compiled a commentary on the Fahua xuanyi from the Tianbao era (742-756) to the second year of Guangde era (764). Although the outline of Hibi's supposition can be accepted, his argument contains a serious historical error which had a direct effect on his construction process of the Shiqian. This article attempts to indicate that historical error and then to reconsider the construction process of the text during the period 758-764.
ISSN:0019-4344
1884-0051
DOI:10.4259/ibk.54.94