Three Movements of Life: Jan Patočka's Philosophy of Personal Being
This article offers a critical presentation of Jan Patočka's philosophy by focusing mainly on his lecture series published as Body, Community, Language, World , where he outlined his phenomenological project of re-instating the body in philosophy. Taking the body and its invariable situatedness...
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Published in | The European legacy, toward new paradigms Vol. 12; no. 5; pp. 577 - 588 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Routledge
01.08.2007
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Subjects | |
Online Access | Get full text |
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Summary: | This article offers a critical presentation of Jan Patočka's philosophy by focusing mainly on his lecture series published as
Body, Community, Language, World
, where he outlined his phenomenological project of re-instating the body in philosophy. Taking the body and its invariable situatedness as a starting point and identifying useful precursors in European philosophy, Patočka delineates three movements of human life: an affective movement consisting of creating roots, identified as primarily aesthetic and interested in the past; an ascetic movement consisting of work and self-expansion, identified with the world of production and related to the present; and, a transcendent, philosophical movement peculiar to the realization of human existence and linked to the future. I examine certain ellipses and complications in Patočka's description of these movements, and suggest elaborations that are consistent with his overall project. Finally, turning to Patočka's Plato and Europe, I argue that the third movement is accomplished via both philosophical reflection and artistic practice. |
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Bibliography: | ObjectType-Article-2 SourceType-Scholarly Journals-1 ObjectType-Feature-1 content type line 23 |
ISSN: | 1084-8770 1470-1316 |
DOI: | 10.1080/10848770701443494 |