Moral education, emotions, and social practices

Abstract Paul Hirst’s idea of moral education is distinctive in the central role it attributes to social practices. For him, ethical principles and virtues should not be seen as abstract entities theoretically derived and then applied in education so that students learn to reason from those principl...

Full description

Saved in:
Bibliographic Details
Published inJournal of philosophy of education Vol. 57; no. 1; pp. 323 - 336
Main Author Mejía, Andrés
Format Journal Article
LanguageEnglish
Published 30.05.2023
Online AccessGet full text

Cover

Loading…
More Information
Summary:Abstract Paul Hirst’s idea of moral education is distinctive in the central role it attributes to social practices. For him, ethical principles and virtues should not be seen as abstract entities theoretically derived and then applied in education so that students learn to reason from those principles or live by those virtues. Instead, Hirst’s moral education incorporates an initiation into social practices and comes back to them by means of situated critical reflection from within those practices themselves. Embracing Hirst’s proposed central role of social practices, this paper spells out the key role that emotions play in moral education so understood and their relations with social practices. As emotions materialize our deeply held values, incorporated into lived experience, their cultivation will not simply be a matter of deliberation, but rather of the practical exploration of social practices that can nurture and sustain them.
ISSN:0309-8249
1467-9752
DOI:10.1093/jopedu/qhad018