Were the Miao Kings "Prophets of Renewal"? The Case of the 1795-1797 Hunan Miao Revolt

This essay considers the concept of "prophets of renewal" introduced by James Scott in The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (2009), as seen in the context of the 1795–97 Miao revolt along China's Hunan-Guizhou border. The appearance of a "M...

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Bibliographic Details
Published inFrontiers of history in China Vol. 12; no. 2; pp. 301 - 327
Main Author McMahon, Daniel
Format Journal Article
LanguageEnglish
Published The Netherlands BRILL 01.08.2017
Higher Education Press
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Summary:This essay considers the concept of "prophets of renewal" introduced by James Scott in The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia (2009), as seen in the context of the 1795–97 Miao revolt along China's Hunan-Guizhou border. The appearance of a "Miao King" and four "Wu kings" centering anti-Qing resistance in an intractable highland—utilizing native legends, spirit possession, investment of officials, and multi-ethnic Recruitment—suggests a case of "Zomia" (the vast Southeast Asian Massif) prophets in action, as Scott himself suggests. Closer examination, however, reveals a more complex and uncertain picture, characterized by division between rival lords and an overall dearth of institutional, ideological, or cosmological elaboration, all further obscured by a paucity of historical sources. The Miao kings might be seen as prophets of renewal in a general sense, but the fit is inexact. There is still value, however, in considering Scott's model in the study of this event. It enables a sharper conceptualization of the agency of the Miao people, while offering a case for comparison with analogous instances of religiously-based native resistance on other Qing frontiers.
Bibliography:11-5740/K
This essay considers the concept of "prophets of renewal" introduced by James Scott in The Art of Not Being Governed.. An Anarchist History of Upland Southeast Asia (2009), as seen in the context of the 1795-97 Miao revolt along China's Hunan-Guizhou border. The appearance ofa "Miao King" and four "Wu kings" centering anti-Qing resistance in an intractable highland--utilizing native legends, spirit possession, investment of officials, and multi-ethnic recruitment--suggests a case of"Zomia" (the vast Southeast Asian Massif) prophets in action, as Scott himself suggests. Closer examination, however, reveals a more complex and uncertain picture, characterized by division between rival lords and an overall dearth of institutional, ideological, or cosmological elaboration, all further obscured by a paucity of historical sources. The Miao kings might be seen as prophets of renewal in a general sense, but the fit is inexact. There is still value, however, in considering Scott's model in the study of this event. It enables a sharper conceptualization of the agency of the Miao people, while offering a case for comparison with analogous instances of religiously-based native resistance on other Qing frontiers.
James Scott, prophets of renewal, Miao Frontier, Miao, 1795-97 Hunan Miao revolt, Miao King, Wu King
Miao King
James Scott
Wu King
Miao Frontier
1795–97 Hunan Miao revolt
Miao
prophets of renewal
ISSN:1673-3401
1673-3525
DOI:10.3868/s020-006-017-0014-9