Antievolutionism in the Antipodes: from protesting evolution to promoting creationism in New Zealand

• Published in: The British journal for the history of science Vol. 33; no. 118 Pt 3; p. 335
• Main Authors: Numbers, R L, Stenhouse, J
• Format: Journal Article
• Language: English
• Published: England 01.09.2000
• Subjects: Australia; Biological Evolution; History, 19th Century; History, 20th Century; New Zealand; Pacific Islands; Public Opinion; Religion and Science; New Zealand; Australia; Pacific Islands
• ISSN: 0007-0874
• DOI: 10.1017/S0007087499004045

Like other English-speaking peoples around the world, New Zealanders began debating Darwinism in the early 1860s, shortly after the publication of Charles Darwin's Origin of Species. Despite the opposition of some religious and political leaders - and even the odd scientist - biological evolution made deep inroads in a culture that increasingly identified itself as secular. The introduction of pro-evolution curricula and radio broadcasts provoked occasional antievolution outbursts, but creationism remained more an object of ridicule than a threat until the last decades of the twentieth century, when first American and then Australian creationists began fomenting antievolutionism among New Zealanders. Although Stephen Jay Gould assured them in 1986 that they had little to fear from so-called scientific creationism, because it was a 'peculiarly American' phenomenon, scientific creationism by the mid-1990s had captured the allegiance of an estimated five per cent of the country and proved especially attractive to Maori and Pacific Islanders. In 1992 New Zealand creationists formed their own antievolution society, Creation Science (NZ).