INTRODUCTION
[...]under such a light, Rowlandson's rhetorical technique becomes stronger, achieves more thematic unity, and demonstrates that some early modern women were aware of the connections between a growing literacy, political turmoil and cultural evolution. Camden employs psychoanalysis as a body of...
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Published in | Bunyan studies no. 11; p. 5 |
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Main Authors | , |
Format | Journal Article |
Language | English |
Published |
Newcastle Upon Tyne
Northumbria University, Department of Humanities, Faculty of Arts, Design and Social Sciences
01.01.2003
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Subjects | |
Online Access | Get full text |
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Abstract | [...]under such a light, Rowlandson's rhetorical technique becomes stronger, achieves more thematic unity, and demonstrates that some early modern women were aware of the connections between a growing literacy, political turmoil and cultural evolution. Camden employs psychoanalysis as a body of knowledge and a critical practice to demonstrate how biblical literacy becomes a saving knowledge for young Sarah Wight whose self-mutilation and starvation become modulated and mediated by her transference to her minister, Henry Jessey, and to the signifiers of Christ's suffering and satiating body. [...]the same psychoanalysis that dealt perhaps the final blow to the world of gender binarism, is here employed to show that the complexities of Jessey's mediation of a young woman's voice cannot be easily relegated to an instancing of patriarchy pushing its dominant discourse. [...]they exhibit how women's speech can reflect transference and transformative desires, even while mediated by the authority of their church and their community's expectations. |
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AbstractList | [...]under such a light, Rowlandson's rhetorical technique becomes stronger, achieves more thematic unity, and demonstrates that some early modern women were aware of the connections between a growing literacy, political turmoil and cultural evolution. Camden employs psychoanalysis as a body of knowledge and a critical practice to demonstrate how biblical literacy becomes a saving knowledge for young Sarah Wight whose self-mutilation and starvation become modulated and mediated by her transference to her minister, Henry Jessey, and to the signifiers of Christ's suffering and satiating body. [...]the same psychoanalysis that dealt perhaps the final blow to the world of gender binarism, is here employed to show that the complexities of Jessey's mediation of a young woman's voice cannot be easily relegated to an instancing of patriarchy pushing its dominant discourse. [...]they exhibit how women's speech can reflect transference and transformative desires, even while mediated by the authority of their church and their community's expectations. |
Author | Hill, Kimberly S Camden, Vera J |
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