New England's Hidden Histories: Congregational Church Records in the Digital Age

From one-fifth of all American church members in 1776, Congregationalists had declined to four per cent, dwarfed by the astonishing success of denominations with centralized organizational structures and a popular style much more suited for the burgeoning religious marketplace, Methodists and Baptis...

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Published inBunyan studies no. 20; pp. 111 - 119
Main Author Bendroth, Margaret
Format Journal Article
LanguageEnglish
Published Newcastle Upon Tyne Northumbria University, Department of Humanities, Faculty of Arts, Design and Social Sciences 01.01.2016
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Abstract From one-fifth of all American church members in 1776, Congregationalists had declined to four per cent, dwarfed by the astonishing success of denominations with centralized organizational structures and a popular style much more suited for the burgeoning religious marketplace, Methodists and Baptists in particular.1 It was during this time that Congregationalists adopted the Puritans - or, as they were more commonly known, the 'Pilgrim Fathers' - as their common identity marker, one that bestowed not just spiritual unity but cultural prestige and an unquestionably American religious pedigree. [...]the 'Puritan library and museum', as it was first called, was to be filled with books and portraits and, yes, relics, to inspire pride and generosity among American Congregationalists.2 As the dream of a few history-minded entrepreneurs, the Congregational Library struggled from the start. The stacks began to fill with everything and anything: world history and geography, art and architecture, city planning and urban problems - and of course preaching, praying, and counselling.5 The internet and the digital age changed everything. The dissertation became an important book on Puritanism, revising some of the hoary truths about ministers and laypeople held by generations of scholars who read mostly published sermons and theological treatises.6 What better individual to do some 'spot-checking' of the Worthley inventory, visiting a small number of selected churches to see if records were still in the same places they were when Dr Worthley first visited. In the United States digital projects of this scale are the province of leading, well-funded historical societies or academic libraries with access to endowments, development departments, and inexpensive student labour.
AbstractList From one-fifth of all American church members in 1776, Congregationalists had declined to four per cent, dwarfed by the astonishing success of denominations with centralized organizational structures and a popular style much more suited for the burgeoning religious marketplace, Methodists and Baptists in particular.1 It was during this time that Congregationalists adopted the Puritans - or, as they were more commonly known, the 'Pilgrim Fathers' - as their common identity marker, one that bestowed not just spiritual unity but cultural prestige and an unquestionably American religious pedigree. [...]the 'Puritan library and museum', as it was first called, was to be filled with books and portraits and, yes, relics, to inspire pride and generosity among American Congregationalists.2 As the dream of a few history-minded entrepreneurs, the Congregational Library struggled from the start. The stacks began to fill with everything and anything: world history and geography, art and architecture, city planning and urban problems - and of course preaching, praying, and counselling.5 The internet and the digital age changed everything. The dissertation became an important book on Puritanism, revising some of the hoary truths about ministers and laypeople held by generations of scholars who read mostly published sermons and theological treatises.6 What better individual to do some 'spot-checking' of the Worthley inventory, visiting a small number of selected churches to see if records were still in the same places they were when Dr Worthley first visited. In the United States digital projects of this scale are the province of leading, well-funded historical societies or academic libraries with access to endowments, development departments, and inexpensive student labour.
Author Bendroth, Margaret
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Bunyan, John (1628-1688)
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SubjectTerms Ambiguity
American history
Archives & records
Bendroth, Margaret
British & Irish literature
Bunyan, John (1628-1688)
Church buildings
Corporate profiles
Cultural identity
Digitization
English literature
Internet
Libraries
Library collections
Literary translation
Objectives
Puritanism
Religion
Researchers
Sermons
Society
Spirituality
Success
Theology
Websites
Title New England's Hidden Histories: Congregational Church Records in the Digital Age
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