The Great Ejectment of 1662: Its Antecedents, Aftermath, and Ecumenical Significance
Jones bases his observations on a combination of recent and more dated criticism, which sometimes makes it difficult to gain a handle on his interpretation of the events which he describes; in the final section (1637-62) his comments on 'radical' Independents and Quakers seem somewhat conf...
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Published in | Bunyan studies no. 17; p. 159 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Newcastle Upon Tyne
Northumbria University, Department of Humanities, Faculty of Arts, Design and Social Sciences
01.01.2013
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Subjects | |
Online Access | Get full text |
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Abstract | Jones bases his observations on a combination of recent and more dated criticism, which sometimes makes it difficult to gain a handle on his interpretation of the events which he describes; in the final section (1637-62) his comments on 'radical' Independents and Quakers seem somewhat confused. A more persuasive part of his narrative is its opening section, which develops Patrick Collinson's notion that Puritanism was not only doctrine but also a social situation. The historical reflections of Jones, Appleby and White are followed by a 100-page essay by Sell on the 'Doctrinal and Ecumenical Significance' of the 1662 ejections. |
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AbstractList | Jones bases his observations on a combination of recent and more dated criticism, which sometimes makes it difficult to gain a handle on his interpretation of the events which he describes; in the final section (1637-62) his comments on 'radical' Independents and Quakers seem somewhat confused. A more persuasive part of his narrative is its opening section, which develops Patrick Collinson's notion that Puritanism was not only doctrine but also a social situation. The historical reflections of Jones, Appleby and White are followed by a 100-page essay by Sell on the 'Doctrinal and Ecumenical Significance' of the 1662 ejections. |
Author | Burden, Mark |
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Title | The Great Ejectment of 1662: Its Antecedents, Aftermath, and Ecumenical Significance |
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