Islam and Travel in the Middle Ages

(ProQuest: ... denotes non-US-ASCII text omitted.) I would have titled this translation, Islam and the Notion of Travel in the Middle Ages: The History and Anthropology of a Scholarly Praxis - closer to the French original (2000) and a better reflection of its argument. There are astute insights: co...

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Published inBulletin of the School of Oriental and African Studies Vol. 74; no. 3; pp. 478 - 479
Main Author Toorawa, Shawkat M.
Format Book Review Journal Article
LanguageEnglish
Published Cambridge Cambridge University Press 01.01.2011
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Summary:(ProQuest: ... denotes non-US-ASCII text omitted.) I would have titled this translation, Islam and the Notion of Travel in the Middle Ages: The History and Anthropology of a Scholarly Praxis - closer to the French original (2000) and a better reflection of its argument. There are astute insights: contrasting a "paradigm of hearingâ[euro] and autopsia (chs 2, 4 and 5); noting that for traditionists the voyage was essential to ward off forgetfulness (p. 25); analysing al-Jaḥiz on tabayyun ("lucid understandingâ[euro], p. 109); realizing that "residents of the frontier saw themselves as vigorous defendants of Islamâ[euro] (p. 220). Because much of the book describes modes and modalities of scholarly activity and aspiration it can profitably be read as an introduction to eighth-tenth-century Islamic culture generally. [...]they ["men of lettersâ[euro]] ended up saturating it with Islamism [sic]â[euro] (p. 3) is notionally captured better in the later "work collectively on the enormous enterprise of changing their geopolitical space into a dogmatic spaceâ[euro] (p. 259).
Bibliography:content type line 1
SourceType-Scholarly Journals-1
ObjectType-Review-1
ISBN:9780226808772
0226808777
ISSN:0041-977X
1474-0699
DOI:10.1017/S0041977X11000425