"ISTANA STANDS FIRM: INDONESIA'S QUELLING ISLAMIC TERROR" CULTURE MATTERS

Addison-Cato, Act V. sci.1(11) Indonesia's divergent histories of several centuries read as clashes of imperialisms imposed by foreign intrusions of trade and commerce.12 Intense testings of ethnic wills occur which coalesce into sharp cultural cleavages between Javanese traditionalism and neo-...

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Published inJournal of third world studies Vol. 26; no. 2; pp. 51 - 70
Main Author Jones, Garth N.
Format Journal Article
LanguageEnglish
Published Americus Association of Third World Studies, Inc 01.10.2009
University Press of Florida
Subjects
Agricultural economics
Bombings
Christianity
Culture
Extremism
History
Indonesia
International aspects
Islam
Islamic fundamentalism
Islamic militants
Jihad
Legislation
Muslims
Political activity
Political Culture
Political leadership
Politics
Radicalism
Religion Politics Relationship
Religious tolerance
Terrorism
Tourism
Violence
Indonesia
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Abstract Addison-Cato, Act V. sci.1(11) Indonesia's divergent histories of several centuries read as clashes of imperialisms imposed by foreign intrusions of trade and commerce.12 Intense testings of ethnic wills occur which coalesce into sharp cultural cleavages between Javanese traditionalism and neo-traditionalism (core Hindu, Buddhist, animisi) and santri (orthodox) Muslim ways of life. With this singular cultural dynamic in the form of high civilizations, several kinds of imperialisms infused into the vast archipelagic region.\n They refuse to wear the headscarf and young women wear mini-skirts in Jakarta malls defying the policing of the Islamists. Even if successful in subjugating the entire island of Java, expansion outward would be a horrendous undertaking with the scattered islands filled with resentful populations of Christians, Hindus and animists encased in strong ethnic identities taking stands against Islamism.34 The Majapahit culture with its unique Java religion is a deeply rooted tap root.
AbstractList Looks at Indonesia's problem with radical Muslims and Muslim groups, by contrasting this religion to the other religions also prominent in the area, and the Muslim extremist attitude to such 'infidels.' Also expounds on the history of the archipelago as a multi-cultural, multi-religious nation. In the history of Islam, it is pointed out, Muhammed chose a warlike, imperialist stance towards gaining converts; this is a point most citizens of Indonesia, including Muslims, find highly distasteful, especially in the wake of such incidents as the 2002 bombing of a tourist district which killed over 200 people. However, extremists aside, gives great credit to the Arabs and Muslims who helped to win independence for Indonesia and for ridding it of the threat of communism. Further, questions the different factions of Muslims and other religions, including secularists, by asking if they can work together to maintain a viable democracy. Finally, given the economics and the rising population of the area, sees Indonesia as likely in continuing to foster Islamofascism. S. Fullmer
Addison-Cato, Act V. sci.1(11) Indonesia's divergent histories of several centuries read as clashes of imperialisms imposed by foreign intrusions of trade and commerce.12 Intense testings of ethnic wills occur which coalesce into sharp cultural cleavages between Javanese traditionalism and neo-traditionalism (core Hindu, Buddhist, animisi) and santri (orthodox) Muslim ways of life. With this singular cultural dynamic in the form of high civilizations, several kinds of imperialisms infused into the vast archipelagic region.\n They refuse to wear the headscarf and young women wear mini-skirts in Jakarta malls defying the policing of the Islamists. Even if successful in subjugating the entire island of Java, expansion outward would be a horrendous undertaking with the scattered islands filled with resentful populations of Christians, Hindus and animists encased in strong ethnic identities taking stands against Islamism.34 The Majapahit culture with its unique Java religion is a deeply rooted tap root.
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Author Jones, Garth N.
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Snippet Addison-Cato, Act V. sci.1(11) Indonesia's divergent histories of several centuries read as clashes of imperialisms imposed by foreign intrusions of trade and...
Looks at Indonesia's problem with radical Muslims and Muslim groups, by contrasting this religion to the other religions also prominent in the area, and the...
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StartPage 51
SubjectTerms Agricultural economics
Bombings
Christianity
Culture
Extremism
History
Indonesia
International aspects
Islam
Islamic fundamentalism
Islamic militants
Jihad
Legislation
Muslims
Political activity
Political Culture
Political leadership
Politics
Radicalism
Religion Politics Relationship
Religious tolerance
Terrorism
Tourism
Violence
Title "ISTANA STANDS FIRM: INDONESIA'S QUELLING ISLAMIC TERROR" CULTURE MATTERS
URI https://www.jstor.org/stable/45194562
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Volume 26
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