The spiritual dimension of hospice: The secularization of an ideal
There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of rationalization, have suggested that this has resulted from the loss of the original charismatic impetus and the commitment to care for...
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Published in | Social science & medicine (1982) Vol. 43; no. 3; pp. 409 - 419 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Oxford
Elsevier Ltd
01.08.1996
Elsevier Pergamon Press Inc |
Series | Social Science & Medicine |
Subjects | |
Online Access | Get full text |
ISSN | 0277-9536 1873-5347 |
DOI | 10.1016/0277-9536(95)00406-8 |
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Abstract | There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of rationalization, have suggested that this has resulted from the loss of the original charismatic impetus and the commitment to care for the terminally ill and dying as inspired by the spiritual ‘calling’. This paper argues that this original ethical ideal has been fundamental to the humane care of the dying and terminally ill. Using Alasdair MacIntyre's analysis it is suggested that as the ideal attenuates there are inevitable shifts in the ethos and culture of care. An emotivist culture in which the aesthete, the therapist and the manager are dominant characters, may seem to be occurring in palliative care. The focus on management skills and the values of efficiency and effectiveness influence attitudes to death. This brings increased medicalization, a reliance on psychosocial techniques, a predominant focus on education, research and audit and most particularly redefined attitudes to the spiritual component of care. The paper asks the question whether the original ethic has a place in preventing palliative care becoming merely a technique for professional empowerment. |
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AbstractList | There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of rationalization, have suggested that this has resulted from the loss of the original charismatic impetus and the commitment to care for the terminally ill and dying as inspired by the spiritual 'calling'. This paper argues that this original ethical ideal has been fundamental to the humane care of the dying and terminally ill. Using Alasdair MacIntyre's analysis it is suggested that as the ideal attenuates there are inevitable shifts in the ethos and culture of care. An emotivist culture in which the aesthete, the therapist and the manager are dominant characters, may seem to be occurring in palliative care. The focus on management skills and the values of efficiency and effectiveness influence attitudes to death. This brings increased medicalization, a reliance on psychosocial techniques, a predominant focus on education, research and audit and most particularly redefined attitudes to the spiritual component of care. The paper asks the question whether the original ethic has a place in preventing palliative care becoming merely a technique for professional empowerment.There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of rationalization, have suggested that this has resulted from the loss of the original charismatic impetus and the commitment to care for the terminally ill and dying as inspired by the spiritual 'calling'. This paper argues that this original ethical ideal has been fundamental to the humane care of the dying and terminally ill. Using Alasdair MacIntyre's analysis it is suggested that as the ideal attenuates there are inevitable shifts in the ethos and culture of care. An emotivist culture in which the aesthete, the therapist and the manager are dominant characters, may seem to be occurring in palliative care. The focus on management skills and the values of efficiency and effectiveness influence attitudes to death. This brings increased medicalization, a reliance on psychosocial techniques, a predominant focus on education, research and audit and most particularly redefined attitudes to the spiritual component of care. The paper asks the question whether the original ethic has a place in preventing palliative care becoming merely a technique for professional empowerment. Loss of original ethical ideal. [(BNI unique abstract)] 44 references There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of rationalization, have suggested that this has resulted from the loss of the original charismatic impetus and the commitment to care for the terminally ill and dying as inspired by the spiritual 'calling'. This paper argues that this original ethical ideal has been fundamental to the humane care of the dying and terminally ill. Using Alasdair MacIntyre's analysis it is suggested that as the ideal attenuates there are inevitable shifts in the ethos and culture of care. An emotivist culture in which the aesthete, the therapist and the manager are dominant characters, may seem to be occurring in palliative care. The focus on management skills and the values of efficiency and effectiveness influence attitudes to death. This brings increased medicalization, a reliance on psychosocial techniques, a predominant focus on education, research and audit and most particularly redefined attitudes to the spiritual component of care. The paper asks the question whether the original ethic has a place in preventing palliative care becoming merely a technique for professional empowerment. Argues that the original ethical ideal, inspired by the spiritual `calling', has been fundamental to the humane care of the dying and terminally ill. Suggests that as the ideal attenuates there are inevitable shifts in the ethos and culture of care. Notes the processes of increased medicalization, a reliance on psychosocial techniques, a predominant focus on education, research and audit and redefined attitudes to the spiritual component of care. (Original abstract-amended) To address the increasing concern that hospice care is becoming more routinized & bureaucratized & its founding ideals are becoming compromised, the history of Judeo-Christian care for the dying & the hospice movement are reviewed. The question is posed whether the original charismatic ethical ideal of humane care is becoming displaced because its spiritual basis has been removed, & whether this matters. Drawing on Alsadair MacIntyre's analysis in After Virtue (1985), it is suggested that an emotivist culture, embodied in the therapist, the aesthete, & the manager, which focuses on efficiency & effectiveness, influences attitudes toward death that bring increased medicalization, psychosocial techniques, focus on education & research, & secular ideas from the psychological & social sciences to hospice care. It is suggested that the heart of palliative care is the moral quality of its compassionate caretakers, & the voice of its traditions should contribute to the debate about its future. 44 References. Adapted from the source document. Reviews the religious origins of the hospice movement and argues that loss of touch with these origins has downgraded hospice care. |
Author | Bradshaw, Ann |
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Cites_doi | 10.1177/026921639400800305 10.1016/0277-9536(92)90145-G 10.1016/0277-9536(94)90002-7 10.1136/jme.16.4.179 |
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Snippet | There is increasing concern that the original hospice ethos is becoming subject to routinization and bureaucratization. Authors, drawing on Weber's concept of... Argues that the original ethical ideal, inspired by the spiritual `calling', has been fundamental to the humane care of the dying and terminally ill. Suggests... Reviews the religious origins of the hospice movement and argues that loss of touch with these origins has downgraded hospice care. To address the increasing concern that hospice care is becoming more routinized & bureaucratized & its founding ideals are becoming compromised, the history of... Loss of original ethical ideal. [(BNI unique abstract)] 44 references |
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SubjectTerms | Anesthesia. Intensive care medicine. Transfusions. Cell therapy and gene therapy Biological and medical sciences Bureaucratization Care and treatment Clinical death. Palliative care. Organ gift and preservation death Death Attitudes Dying Empathy Ethics Ethics, Medical Health care hospice Hospice Care hospice palliative care spiritual care death secularization tradition Hospices Hospices (terminal care) Hospitals Humans Judeo-Christian Tradition Medical sciences Morality Morals Palliative Care Pastoral Care Patient Care Team Philosophy, Medical Religion and Medicine Religion and science Secularization Sociology, Medical spiritual care Terminal Care Terminally Ill tradition |
Title | The spiritual dimension of hospice: The secularization of an ideal |
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