Indian time: time, seasonality, and culture in Traditional Ecological Knowledge of climate change
Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plan...
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Published in | Ecological processes Vol. 7; no. 1; pp. 1 - 11 |
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Main Authors | , , , , |
Format | Journal Article |
Language | English |
Published |
Berlin/Heidelberg
Springer Berlin Heidelberg
09.07.2018
Springer Nature B.V SpringerOpen |
Subjects | |
Online Access | Get full text |
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Abstract | Introduction
Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies.
Results
Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change.
Conclusions
Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate. |
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AbstractList | Abstract Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. Results Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. Conclusions Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate. Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. Results Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. Conclusions Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate. IntroductionWestern climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies.ResultsUsing interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change.ConclusionsOur interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate. INTRODUCTION: Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. RESULTS: Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. CONCLUSIONS: Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate. |
ArticleNumber | 25 |
Author | Dello, Kathie D. Mote, Philip W. Marino, Elizabeth Chisholm Hatfield, Samantha Whyte, Kyle Powys |
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Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of... IntroductionWestern climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of... INTRODUCTION: Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences... Abstract Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and... |
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SubjectTerms | climate Climate change Climate science Earth and Environmental Science Ecological effects elderly Environment environmental knowledge Epistemology Fishing Hunting indigenous knowledge Indigenous Knowledge (IK) Indigenous peoples Interactions interviews Introduced species issues and policy Natural environment Older people Phenology plants (botany) Policies Seasonal variations Seasonality Temporal perception Traditional Ecological Knowledge (TEK) Traditional Knowledge (TK) |
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Title | Indian time: time, seasonality, and culture in Traditional Ecological Knowledge of climate change |
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