Indian time: time, seasonality, and culture in Traditional Ecological Knowledge of climate change

Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plan...

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Published inEcological processes Vol. 7; no. 1; pp. 1 - 11
Main Authors Chisholm Hatfield, Samantha, Marino, Elizabeth, Whyte, Kyle Powys, Dello, Kathie D., Mote, Philip W.
Format Journal Article
LanguageEnglish
Published Berlin/Heidelberg Springer Berlin Heidelberg 09.07.2018
Springer Nature B.V
SpringerOpen
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Abstract Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. Results Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. Conclusions Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate.
AbstractList Abstract Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. Results Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. Conclusions Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate.
Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. Results Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. Conclusions Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate.
IntroductionWestern climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies.ResultsUsing interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change.ConclusionsOur interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate.
INTRODUCTION: Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of change. In particular, observations of changes in abundance, distribution, phenology, or behavior of the natural environment (including plants and animals) can have a rich cultural and spiritual interpretation in Indigenous communities that may not be present in western science epistemologies. RESULTS: Using interviews with Indigenous elders and other Traditional Knowledge holders, we demonstrate that assumptions about the nature, perception, and utilization of time and timing can differ across knowledge systems in regard to climate change. CONCLUSIONS: Our interviewees’ focus on relationality predisposes them to notice interactional changes among humans and other species, to be sensitive to smaller scale examples of change, to be more likely to see climate change as part of a broader time scale, and to link changes to a greater suite of socio-political phenomena, including the long arc of colonialism. One implication of this research and the interactions among humans and other species is that policies restricting Native and non-Native access to resources (i.e., hunting and fishing) to certain calendar seasons may need to be revisited in a changing climate.
ArticleNumber 25
Author Dello, Kathie D.
Mote, Philip W.
Marino, Elizabeth
Chisholm Hatfield, Samantha
Whyte, Kyle Powys
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Climate change
Phenology
Traditional Ecological Knowledge (TEK)
Seasonality
Time
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Snippet Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of...
IntroductionWestern climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences of...
INTRODUCTION: Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and consequences...
Abstract Introduction Western climate science and Traditional Ecological Knowledge (TEK) represent complementary and overlapping views of the causes and...
SourceID doaj
proquest
crossref
springer
SourceType Open Website
Aggregation Database
Enrichment Source
Index Database
Publisher
StartPage 1
SubjectTerms climate
Climate change
Climate science
Earth and Environmental Science
Ecological effects
elderly
Environment
environmental knowledge
Epistemology
Fishing
Hunting
indigenous knowledge
Indigenous Knowledge (IK)
Indigenous peoples
Interactions
interviews
Introduced species
issues and policy
Natural environment
Older people
Phenology
plants (botany)
Policies
Seasonal variations
Seasonality
Temporal perception
Traditional Ecological Knowledge (TEK)
Traditional Knowledge (TK)
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Title Indian time: time, seasonality, and culture in Traditional Ecological Knowledge of climate change
URI https://link.springer.com/article/10.1186/s13717-018-0136-6
https://www.proquest.com/docview/2066306110
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https://doaj.org/article/4f2cac4d35344b5daf048ac8d0339868
Volume 7
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