Extending the Life World: Phenomenological Triangulation Along Two Planes

Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While clearly wrong, such critiques force us to spell out how the life world that is given in human experience is in fact not anthropocentric and...

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Published in	Biosemiotics Vol. 17; no. 2; pp. 407 - 429
Main Authors	Zlatev, Jordan, Mouratidou, Alexandra
Format	Journal Article
Language	English
Published	Dordrecht Springer Netherlands 01.08.2024 Springer Nature B.V
Subjects	Annan humaniora Annan humaniora och konst Anthropocentrism Artificial Intelligence Biomedical and Life Sciences Cognitive semiotics Constitution Evolutionary Biology Humaniora och konst Humanities Humanities and the Arts Intersubjectivity Life Sciences Linguistics Non-human subjects Other Humanities Other Humanities not elsewhere specified Phenomenology Philosophy of Science Psychology Semiotics Övrig annan humaniora Phenomenology Intersubjectivity Non-human subjects Cognitive semiotics Constitution
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Abstract	Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While clearly wrong, such critiques force us to spell out how the life world that is given in human experience is in fact not anthropocentric and not incompatible with science. In this article we address this by adapting a recent proposal to extend the key methodological principle of cognitive semiotics, phenomenological triangulation , along two planes. The first is horizontal and concerns the dimensions of Self, Others and Things, as irreducibly interrelated dimensions of the life world. The second is vertical, and deals with the way phenomena are accessed: from a first-person (philosophical), second-person (empirical in a qualitative sense) and third-person (scientific in a quantitative sense) perspective. With each perspective, the life world becomes correspondingly extended beyond direct experience. It is thus neither static nor confining. We exemplify each step with corresponding research, also providing examples of how non-human animals and not only human beings may serve as Others, thus addressing the critique of anthropocentrism. We conclude by pointing out how, despite some theoretical differences, the focus on subjectivity and the explicit or implicit adoption of the principle of phenomenological triangulation can serve as common ground for cognitive semiotics and biosemiotics.
AbstractList	Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While clearly wrong, such critiques force us to spell out how the life world that is given in human experience is in fact not anthropocentric and not incompatible with science. In this article we address this by adapting a recent proposal to extend the key methodological principle of cognitive semiotics, phenomenological triangulation , along two planes. The first is horizontal and concerns the dimensions of Self, Others and Things, as irreducibly interrelated dimensions of the life world. The second is vertical, and deals with the way phenomena are accessed: from a first-person (philosophical), second-person (empirical in a qualitative sense) and third-person (scientific in a quantitative sense) perspective. With each perspective, the life world becomes correspondingly extended beyond direct experience. It is thus neither static nor confining. We exemplify each step with corresponding research, also providing examples of how non-human animals and not only human beings may serve as Others, thus addressing the critique of anthropocentrism. We conclude by pointing out how, despite some theoretical differences, the focus on subjectivity and the explicit or implicit adoption of the principle of phenomenological triangulation can serve as common ground for cognitive semiotics and biosemiotics. Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While clearly wrong, such critiques force us to spell out how the life world that is given in human experience is in fact not anthropocentric and not incompatible with science. In this article we address this by adapting a recent proposal to extend the key methodological principle of cognitive semiotics, phenomenological triangulation, along two planes. The first is horizontal and concerns the dimensions of Self, Others and Things, as irreducibly interrelated dimensions of the life world. The second is vertical, and deals with the way phenomena are accessed: from a first-person (philosophical), second-person (empirical in a qualitative sense) and third-person (scientific in a quantitative sense) perspective. With each perspective, the life world becomes correspondingly extended beyond direct experience. It is thus neither static nor confining. We exemplify each step with corresponding research, also providing examples of how non-human animals and not only human beings may serve as Others, thus addressing the critique of anthropocentrism. We conclude by pointing out how, despite some theoretical differences, the focus on subjectivity and the explicit or implicit adoption of the principle of phenomenological triangulation can serve as common ground for cognitive semiotics and biosemiotics. Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While clearly wrong, such critiques force us to spell out how the life world that is given in human experience is in fact not anthropocentric and not incompatible with science. In this article we address this by adapting a recent proposal to extend the key methodological principle of cognitive semiotics, phenomenological triangulation,along two planes. The first is horizontal and concerns the dimensions of Self, Others and Things, as irreducibly interrelated dimensions of the life world. The second is vertical, and deals with the way phenomena are accessed: from a first-person(philosophical), second-person (empirical in a qualitative sense) and third-person(scientific in a quantitative sense) perspective. With each perspective, the life worldbecomes correspondingly extended beyond direct experience. It is thus neither staticnor confining. We exemplify each step with corresponding research, also providingexamples of how non-human animals and not only human beings may serve as Others, thus addressing the critique of anthropocentrism. We conclude by pointing out how, despite some theoretical differences, the focus on subjectivity and the explicit or implicit adoption of the principle of phenomenological triangulation can serve as common ground for cognitive semiotics and biosemiotics.
Author	Zlatev, Jordan Mouratidou, Alexandra
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Snippet	Phenomenology is often mistakenly understood as both introspectionist and anthropocentric and thus as incapable of providing us with objective knowledge. While...
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SubjectTerms	Annan humaniora Annan humaniora och konst Anthropocentrism Artificial Intelligence Biomedical and Life Sciences Cognitive semiotics Constitution Evolutionary Biology Humaniora och konst Humanities Humanities and the Arts Intersubjectivity Life Sciences Linguistics Non-human subjects Other Humanities Other Humanities not elsewhere specified Phenomenology Philosophy of Science Psychology Semiotics Övrig annan humaniora
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Title	Extending the Life World: Phenomenological Triangulation Along Two Planes
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