Context-based conceptions in urban morphology: Hezar-Too, an original urban logic?
•The observer understands the logic of the city filter-ised by the framework that surrounds him.•This framework should change or widen for better reading of the cities.•Applying native concepts helps in this widening.•‘Hezar-Too’ can be an exemplary concept in the studies of ‘Iranian-Islamic cities’...
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| Published in | Cities Vol. 36; pp. 50 - 57 |
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| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
Elsevier Ltd
01.02.2014
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| Subjects | |
| Online Access | Get full text |
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| Abstract | •The observer understands the logic of the city filter-ised by the framework that surrounds him.•This framework should change or widen for better reading of the cities.•Applying native concepts helps in this widening.•‘Hezar-Too’ can be an exemplary concept in the studies of ‘Iranian-Islamic cities’.
Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city’s synthesis, whereas other parts remain undiscovered. What is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter’s perspective and scientific system. This system includes ways of measuring and mapping the city, pre-defined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations.
As an example, in studies of “Islamic cities”, the subjects have primarily been located within one globally defined, Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of “Iranian-Islamic cities” as a subgroup of “Islamic cities”. |
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| AbstractList | Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's synthesis, whereas other parts remain undiscovered. is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter's perspective and scientific system. This system includes ways of measuring and mapping the city, predefined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations. As an example, in studies of "Islamic cities", the subjects have primarily been located within one globally defined. Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of "Iranian-Islamic cities" as a subgroup of "Islamic cities". Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's synthesis, whereas other parts remain undiscovered. is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter's perspective and scientific system. This system includes ways of measuring and mapping the city, predefined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations. As an example, in studies of 'Islamic cities', the subjects have primarily been located within one globally defined. Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of 'Iranian-Islamic cities' as a subgroup of 'Islamic cities'. [Copyright Elsevier Ltd.] "Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's synthesis, whereas other parts remain undiscovered. What is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter's perspective and scientific system. This system includes ways of measuring and mapping the city, pre-defined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations. As an example, in studies of "Islamic cities", the subjects have primarily been located within one globally defined, Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of "Iranian-Islamic cities" as a subgroup of "Islamic cities"." Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's synthesis, whereas other parts remain undiscovered. What is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter's perspective and scientific system. This system includes ways of measuring and mapping the city, pre-defined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations. As an example, in studies of 'Islamic cities', the subjects have primarily been located within one globally defined, Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of 'Iranian-Islamic cities' as a subgroup of 'Islamic cities'. •The observer understands the logic of the city filter-ised by the framework that surrounds him.•This framework should change or widen for better reading of the cities.•Applying native concepts helps in this widening.•‘Hezar-Too’ can be an exemplary concept in the studies of ‘Iranian-Islamic cities’. Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city’s synthesis, whereas other parts remain undiscovered. What is revealed is highly dependent on not only the interpreter (subject) per se but also the interpreter’s perspective and scientific system. This system includes ways of measuring and mapping the city, pre-defined spatial logic and relationships, the vocabulary for presenting the concepts and characteristics identified through the comparisons, and filters for the observations. As an example, in studies of “Islamic cities”, the subjects have primarily been located within one globally defined, Western-based framework that has obscured some aspects of cities in all previous studies and descriptions. This paper argues that understanding and applying context-driven concepts can be a means of widening the existing framework and approaching the unrevealed dimensions of cities. As an example, this paper discusses how a literal-philosophical concept, Hezar-Too (thousand-Withins), can illustrate and illuminate the pattern of “Iranian-Islamic cities” as a subgroup of “Islamic cities”. |
| Author | Falahat, Somaiyeh |
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| References_xml | – reference: Conzen, M. P. (1977). Analytical approaches to the urban landscape. In Karl W. Butzer (Ed.), – year: 1979 ident: b0210 article-title: Orientalism – reference: . Paris. – reference: English, P. W. (1966). – reference: . Boston. – volume: 253 start-page: 354 year: 1976 end-page: 366 ident: b0225 article-title: Levels of space awareness in the traditional Islamic city publication-title: Ekistics – reference: . Madison. – reference: > Accessed November 2012. – reference: Fathy, H. (1973). Constancy, transposition and change in the Arab city. In L. Carl Brown (Ed.), – reference: Ford, L. R. (2000). – reference: (pp. 290–318). Princeton. – reference: Bonine, M. E. (2005). Islamic urbanism, urbanites, and the Middle Eastern city. In Choueiri, Y. M. (Ed.), – reference: . Baltimore. – reference: Kheirabadi, M. (1991). – reference: Dehkhoda, A. A. (1931). Dehkhoda Persian Dictionary [Encyclopedia]. Tehran. – reference: Ashoori, D. (1998). Hasti shenasie Hafiz (The Ontology of Hafiz). Tehran. – reference: . Virginia. – reference: Antoniou, J. (1981). – year: 1985 ident: b0175 article-title: The concept of dwelling – reference: Dethier, Jean (1973). Evolution of concepts of housing, urbanism, and country planning in a developing country: Morocco, 1900–1972. In L. Carl Brown (Ed.), – reference: Bakhtiar, L. (1976). – reference: O’Meara, S. M. (2004). – reference: (pp. 319–334). Princeton. – volume: 19 start-page: 155 year: 1987 end-page: 176 ident: b0005 article-title: The Islamic city, historic myth, Islamic essence, and contemporary relevance publication-title: International Journal of Middle East Studies – reference: (pp. 8–14). – reference: Norberg-Schultz, C. (1986). The architecture of unity. In – reference: Lapidus, I. M. (1967). – reference: Ahmadi, B. (1997). Chahar Guzaresh az Tazkeratol-Olia (Four Reports of Attar’s Tazkeratol-Olia – reference: . New York. – reference: Beattie, A. (1996). Damascus. In T. Ring, & R. M. Salkin (Eds.), – reference: Najmi, A. W. (1988). – reference: Kostof, S. (1991). – reference: . Tehran. – start-page: 421 year: 1934 end-page: 480 ident: b0215 article-title: Esquisses d’une histoire de la ville de Damas publication-title: Revue des Etudes Islamiques IV – volume: 26 start-page: 45 year: 1975 end-page: 94 ident: b0230 article-title: Die Orientalische Stadt publication-title: Saeculum – reference: . Princeton. – reference: . Norman. – reference: . London. – volume: 7 start-page: 629 year: 1974 end-page: 638 ident: b0110 article-title: Private life and public face: Cultural continuities in the domestic architecture of Isfahan publication-title: Iranian Studies – reference: Khorramshahi, B. (1999). zehn o zabane Hafiz (The Mind and the Language of Hafiz). Tehran. – reference: Planhol, X. D. (1959). – reference: Haneda, M. (1994). Iran. In M. Haneda, & T. Miura (Eds.), – reference: O’Meara, S. M. (2007). – reference: Bianquis, T. (2006). Urbanism. In J. W. Meri (Ed.), – reference: Le Tourneau, R. (1957). – reference: Nasr, S. H. (1980). Towards an understanding of architectural symbolism. In – volume: 21 start-page: 3 year: 1994 end-page: 18 ident: b0200 article-title: Islamic city, Arab city: Orientalist myths and recent views publication-title: British Journal of Middle Eastern Studies – reference: . Malden. – reference: Herdeg, K. (1990). – reference: Alsayyad, N. (1991). – start-page: 127 year: 1947 end-page: 155 ident: b0065 article-title: Urbanisme médiéval et droit musulman publication-title: Revue des etudes islamiques – reference: . PhD thesis, University of Leeds. < – reference: Raymond, A. (2005). Urban life and middle eastern cities, the traditional Arab city. In Choueiri, Y. M. (Ed.), – reference: Sauvaget, J. (1941). Alèp: Essai sur le développement d’une grande ville Syrienne, des origins au milieu du XIXe siècle. Paris. – reference: (Vol. 4). Middle East and Africa, Chicago. – reference: Le Tourneau, R. 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| Snippet | •The observer understands the logic of the city filter-ised by the framework that surrounds him.•This framework should change or widen for better reading of... Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's... "Due to the complex nature of the city, neither scientific studies nor perceptions can thoroughly address its substance. Each study reveals part of the city's... |
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| SubjectTerms | Cities Conceptualization Iran Islam Middle Eastern North African cities Perception Social philosophy Urban Areas Urban morphology Urban pattern Urban sociology Urban theory |
| Title | Context-based conceptions in urban morphology: Hezar-Too, an original urban logic? |
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