YOU CAN USE MY NAME; YOU DON'T HAVE TO STEAL MY STORY - A CRITIQUE OF ANONYMITY IN INDIGENOUS STUDIES
ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification a...
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Published in | Developing world bioethics Vol. 10; no. 2; pp. 104 - 110 |
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Main Authors | , |
Format | Journal Article |
Language | English |
Published |
Oxford, UK
Blackwell Publishing Ltd
01.08.2010
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Subjects | |
Online Access | Get full text |
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Abstract | ABSTRACT
Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. |
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AbstractList | Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. Reprinted by permission of Blackwell Publishers |
Author | SVALASTOG, ANNA-LYDIA ERIKSSON, STEFAN |
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Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of... Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of... |
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SubjectTerms | Anonymity Anonyms and Pseudonyms benefit sharing bioethics Community participation Community-Based Participatory Research - ethics Confidentiality Confidentiality - ethics Ethics Ethics, Research Etik HUMANIORA och RELIGIONSVETENSKAP HUMANITIES and RELIGION Humans Identification Indigenous rights indigenous studies Informed Consent - ethics Ownership - ethics Population Groups Property rights Religion/Theology Religionsvetenskap/Teologi research ethics Research methods Research projects Research Subjects Researcher-Subject Relations - ethics traditional knowledge |
Title | YOU CAN USE MY NAME; YOU DON'T HAVE TO STEAL MY STORY - A CRITIQUE OF ANONYMITY IN INDIGENOUS STUDIES |
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