YOU CAN USE MY NAME; YOU DON'T HAVE TO STEAL MY STORY - A CRITIQUE OF ANONYMITY IN INDIGENOUS STUDIES

ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification a...

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Published inDeveloping world bioethics Vol. 10; no. 2; pp. 104 - 110
Main Authors SVALASTOG, ANNA-LYDIA, ERIKSSON, STEFAN
Format Journal Article
LanguageEnglish
Published Oxford, UK Blackwell Publishing Ltd 01.08.2010
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Abstract ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
AbstractList Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted. Reprinted by permission of Blackwell Publishers
Author SVALASTOG, ANNA-LYDIA
ERIKSSON, STEFAN
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  email: stefan.eriksson@crb.uu.se
  organization: Uppsala University - Centre for Research Ethics and Bioethics, Sweden
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Snippet ABSTRACT Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of...
Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of...
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SubjectTerms Anonymity
Anonyms and Pseudonyms
benefit sharing
bioethics
Community participation
Community-Based Participatory Research - ethics
Confidentiality
Confidentiality - ethics
Ethics
Ethics, Research
Etik
HUMANIORA och RELIGIONSVETENSKAP
HUMANITIES and RELIGION
Humans
Identification
Indigenous rights
indigenous studies
Informed Consent - ethics
Ownership - ethics
Population Groups
Property rights
Religion/Theology
Religionsvetenskap/Teologi
research ethics
Research methods
Research projects
Research Subjects
Researcher-Subject Relations - ethics
traditional knowledge
Title YOU CAN USE MY NAME; YOU DON'T HAVE TO STEAL MY STORY - A CRITIQUE OF ANONYMITY IN INDIGENOUS STUDIES
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