Reality, Systems and Impure Systems
Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object. Objects (relative beings) are s...
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| Published in | Foundations of science Vol. 19; no. 3; pp. 289 - 306 |
|---|---|
| Main Authors | , |
| Format | Journal Article |
| Language | English |
| Published |
Dordrecht
Springer Netherlands
01.08.2014
Springer Springer Nature B.V |
| Subjects | |
| Online Access | Get full text |
| ISSN | 1233-1821 1572-8471 |
| DOI | 10.1007/s10699-013-9337-8 |
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| Abstract | Impure systems contain Objects and Subjects:
Subjects
are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object.
Objects
(relative beings) are significances, which are the consequence of perceptual beliefs on the part of the Subject about material or energetic objects (absolute beings) with certain characteristics.The IS (
Impure System
) approach is as follows: Objects are
perceptual significances
(relative beings) of material or energetic objects (absolute beings). The set of these objects will form an
impure set
of the first order. The existing relations between these relative objects will be of two classes:
transactions
of matter and/or energy and
inferential relations
. Transactions can have
alethic modality
: necessity, possibility, impossibility and contingency. Ontic existence of possibility entails that inferential relations have
Deontic modality
: obligation, permission, prohibition, faculty and analogy. We distinguished between theorems (natural laws) and norms (ethical, legislative and customary rules of conduct). |
|---|---|
| AbstractList | Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object. Objects (relative beings) are significances, which are the consequence of perceptual beliefs on the part of the Subject about material or energetic objects (absolute beings) with certain characteristics.The IS (Impure System) approach is as follows: Objects are perceptual significances (relative beings) of material or energetic objects (absolute beings). The set of these objects will form an impure set of the first order. The existing relations between these relative objects will be of two classes: transactions of matter and/or energy and inferential relations. Transactions can have alethic modality: necessity, possibility, impossibility and contingency. Ontic existence of possibility entails that inferential relations have Deontic modality: obligation, permission, prohibition, faculty and analogy. We distinguished between theorems (natural laws) and norms (ethical, legislative and customary rules of conduct). Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object. Objects (relative beings) are significances, which are the consequence of perceptual beliefs on the part of the Subject about material or energetic objects (absolute beings) with certain characteristics. The IS (Impure System) approach is as follows: Objects are perceptual significances (relative beings) of material or energetic objects (absolute beings). The set of these objects will form an impure set of the first order. The existing relations between these relative objects will be of two classes: transactions of matter and/or energy and inferential relations. Transactions can have alethic modality: necessity, possibility, impossibility and contingency. Ontic existence of possibility entails that inferential relations have Deontic modality: obligation, permission, prohibition, faculty and analogy. We distinguished between theorems (natural laws) and norms (ethical, legislative and customary rules of conduct). Keywords Connotation * Denotation * Impure sets * Impure systems * Reality * Sign * Significance * Significant * Subject * System Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object. Objects (relative beings) are significances, which are the consequence of perceptual beliefs on the part of the Subject about material or energetic objects (absolute beings) with certain characteristics.The IS ( Impure System ) approach is as follows: Objects are perceptual significances (relative beings) of material or energetic objects (absolute beings). The set of these objects will form an impure set of the first order. The existing relations between these relative objects will be of two classes: transactions of matter and/or energy and inferential relations . Transactions can have alethic modality : necessity, possibility, impossibility and contingency. Ontic existence of possibility entails that inferential relations have Deontic modality : obligation, permission, prohibition, faculty and analogy. We distinguished between theorems (natural laws) and norms (ethical, legislative and customary rules of conduct). |
| Audience | Academic |
| Author | Nescolarde-Selva, J. Usó-Doménech, J. L. |
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| Cites_doi | 10.2307/2025075 10.1037/h0056306 10.1080/03081070108960726 10.1080/019697299124957 10.1080/01969720290040740 10.1080/019697299125028 10.1007/s10699-013-9329-8 10.1080/03081070290017877 10.2307/2275672 10.1016/S0304-3800(99)00004-6 10.1108/03684921211213089 10.1080/026985900111882 10.1108/03684921211247541 10.1086/283903 10.1108/03684921211276800 10.1080/03081070290001775 |
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| Keywords | Impure systems Significant Reality Denotation Connotation Sign Impure sets Significance Subject System |
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PattenBCEnvirons: Relativistic elementary particles for ecologyThe American Naturalist198211917921910.1086/283903 LeShanLMargenauHEinstein’s space and Van Gogh’s sky1982New YorkMacMillan Nescolarde-SelvaJUsó-DomènechJLAn introduction to alysidal algebra (III)Kybernetes201241101638164910.1108/03684921211276800 VillacampaYUsó-DomènechJLMateuJVivesFSastrePGenerative and recognoscitive grammars in ecological modelsEcological Modelling199911731533210.1016/S0304-3800(99)00004-6 MaddyPSet theoretic naturalismJournal of Symbolic Logic19966149051410.2307/2275672 FieldHRealism, mathematics and modality1989OxfordBlackwell LeShanL.Time Orientation and Social ClassJ. Abn. Soc. Psychol194247589592 Nescolarde-Selva, J. (2010). A systemic vision of belief systems and ideologies. Doctoral Thesis, Universidad de Alicante, Alicante, Spain. Usó-Domènech, J. L., & Mateu, J. (2004). Teoría del Medio Ambiente: Modelización. Publicaciones de la Universitat Jaume I. 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| References_xml | – reference: Sastre-VazquezPUsó-DomènechJLVillacampaYMateuJSalvadorPStatistical linguistic laws in ecological modelsCybernetics and Systems: An International Journal199930869772410.1080/019697299124957 – reference: Nescolarde-SelvaJVives-MacíaFUsó-DomènechJLBerendDAn introduction to alysidal algebra (I)Kybernetes2012411/2213410.1108/03684921211213089 – reference: Booth, R. (November 2002). Pre-ents, ents and generalised rational consequence. A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Science. – reference: de Beaugrande, R. A., & Dressler, W. U. (1997). 1981. Einführung in die Textlinguistik. Spanihs Trad., Introducción a la lingüística del texto. Barcelona: Ariel. – reference: Agazzi, E. (1992). Some philosophical implications of Gödel’s theorem. In D. Miévill (Ed.), Kurt Gödel Actes du Colloque, Neuchâtel, 13–14 juin 1991 (vol. 7. 129–159). Travaux de Logique. – reference: Eco, U. (1976). 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| Snippet | Impure systems contain Objects and Subjects:
Subjects
are human beings. We can distinguish a person as an observer (subjectively outside the system) and that... Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that... |
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| Title | Reality, Systems and Impure Systems |
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