Consciousness and the state/transitive/creature distinction

This essay examines the grammatical structure underlying the use of the word "conscious". Despite the existence of this grammatical structure, I reject the assumption that actual consciousness has a similar structure. Specifically, I reject the claim that consciousness consists of three su...

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Published inPhilosophical psychology Vol. 12; no. 2; pp. 181 - 196
Main Author Mcbride, Russ
Format Journal Article
LanguageEnglish
Published Abingdon, U.K Taylor & Francis Group 01.06.1999
Carfax Publishing Co
Taylor & Francis Ltd
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Abstract This essay examines the grammatical structure underlying the use of the word "conscious". Despite the existence of this grammatical structure, I reject the assumption that actual consciousness has a similar structure. Specifically, I reject the claim that consciousness consists of three subtypes: state consciousness, transitive consciousness, and creature consciousness. I offer an inductive argument and a deductive argument that no such psychological entities exist. The inductive argument: given the lack of evidence or arguments for the entities and given that a tripartite consciousness structure evolved from a tripartite grammatical habit, it would be far too coincidental if the grammatical distinction mirrored a psychological distinction. The deductive argument (a reductio ad absurdum) shows that absurd conclusions follow from assuming the existence of three distinct psychological entities. Furthermore, the verbal habits that motivate the distinction are rendered more intelligible under a "Unitary Thesis", the idea that verbal distinctions involving use of the word "conscious" are unified in their reliance on a single ontological unit, that of conscious experience.
AbstractList This essay examines the grammatical structure underlying the use of the word "conscious". Despite the existence of this grammatical structure, I reject the assumption that actual consciousness has a similar structure. Specifically, I reject the claim that consciousness consists of three subtypes: state consciousness, transitive consciousness, and creature consciousness. I offer an inductive argument and a deductive argument that no such psychological entities exist. The inductive argument: given the lack of evidence or arguments for the entities and given that a tripartite consciousness structure evolved from a tripartite grammatical habit, it would be far too coincidental if the grammatical distinction mirrored a psychological distinction. The deductive argument (a reductio ad absurdum) shows that absurd conclusions follow from assuming the existence of three distinct psychological entities. Furthermore, the verbal habits that motivate the distinction are rendered more intelligible under a "Unitary Thesis", the idea that verbal distinctions involving use of the word "conscious" are unified in their reliance on a single ontological unit, that of conscious experience.
This essay examines the grammatical structure undertying the use of the word "conscious". Despite the existence of this grammatical structure, I reject the assumption that actual consciousness has a similar structure.
Author Mcbride, Russ
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CitedBy_id crossref_primary_10_1080_09515089_2024_2339353
crossref_primary_10_7202_041530ar
crossref_primary_10_1016_j_concog_2009_02_006
crossref_primary_10_1080_09515080050128196
crossref_primary_10_1111_j_1467_9973_2010_01681_x
crossref_primary_10_3389_fpsyg_2024_1352272
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Cites_doi 10.1037/10037-000
10.1007/BF00355521
10.1006/ccog.1993.1029
10.1080/00048402308540623
10.1121/1.1907229
10.2307/2027110
10.1093/mind/102.406.263
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Language
Philosophy
Psychology
Title Consciousness and the state/transitive/creature distinction
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