Interpretative Pros Hen Pluralism: from Computer-Mediated Colonization to a Pluralistic Intercultural Digital Ethics
Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I...
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Published in | Philosophy & technology Vol. 33; no. 4; pp. 551 - 569 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Dordrecht
Springer Netherlands
01.12.2020
Springer Springer Nature B.V |
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Abstract | Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a
global
IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc.
alongside
sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive
pros hen
(focal or “towards one”) ethical pluralism (EP(ph)) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by “computer-mediated colonization” that imposed homogenous values, communication styles, and so on upon “target” peoples and cultures via ICTs as embedding these values in their very
design
. I contrast different kinds of ethical pluralisms as structural apparatus for understanding what
differences
may mean and allow for, as these emerged in the 1990s forwards with EP(ph). As interwoven with
phronēsis
, a form of reflective judgment and virtue, EP(ph) more radically preserves irreducible differences and so fosters positive engagements across deep cultural differences. I show how EP(ph) emerged in the context of empirical research on “Cultural Attitudes towards Technology and Communication” (CATaC) beginning in 1998, and then in specific applications within Internet Research Ethics (IRE) beginning in 2000. I summarize its main characteristics and trace how it has further been taken up in ICE, IRE, Intercultural Information Ethics, and virtue ethics more broadly. I respond to important criticisms and objections, arguing that EP(ph) thus stands as an important component for a contemporary IDE that seeks an ethical
cosmopolitanism
in place of computer-mediated colonization. |
---|---|
AbstractList | Abstract Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive pros hen (focal or “towards one”) ethical pluralism (EP(ph)) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by “computer-mediated colonization” that imposed homogenous values, communication styles, and so on upon “target” peoples and cultures via ICTs as embedding these values in their very design . I contrast different kinds of ethical pluralisms as structural apparatus for understanding what differences may mean and allow for, as these emerged in the 1990s forwards with EP(ph). As interwoven with phronēsis , a form of reflective judgment and virtue, EP(ph) more radically preserves irreducible differences and so fosters positive engagements across deep cultural differences. I show how EP(ph) emerged in the context of empirical research on “Cultural Attitudes towards Technology and Communication” (CATaC) beginning in 1998, and then in specific applications within Internet Research Ethics (IRE) beginning in 2000. I summarize its main characteristics and trace how it has further been taken up in ICE, IRE, Intercultural Information Ethics, and virtue ethics more broadly. I respond to important criticisms and objections, arguing that EP(ph) thus stands as an important component for a contemporary IDE that seeks an ethical cosmopolitanism in place of computer-mediated colonization. Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive pros hen (focal or "towards one") ethical pluralism (EP(ph)) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by "computer-mediated colonization" that imposed homogenous values, communication styles, and so on upon "target" peoples and cultures via ICTs as embedding these values in their very design. I contrast different kinds of ethical pluralisms as structural apparatus for understanding what differences may mean and allow for, as these emerged in the 1990s forwards with EP(ph). As interwoven with phronÄsis, a form of reflective judgment and virtue, EP(ph) more radically preserves irreducible differences and so fosters positive engagements across deep cultural differences. I show how EP(ph) emerged in the context of empirical research on "Cultural Attitudes towards Technology and Communication" (CATaC) beginning in 1998, and then in specific applications within Internet Research Ethics (IRE) beginning in 2000. I summarize its main characteristics and trace how it has further been taken up in ICE, IRE, Intercultural Information Ethics, and virtue ethics more broadly. I respond to important criticisms and objections, arguing that EP(ph) thus stands as an important component for a contemporary IDE that seeks an ethical cosmopolitanism in place of computer-mediated colonization. Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive pros hen (focal or “towards one”) ethical pluralism (EP(ph)) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by “computer-mediated colonization” that imposed homogenous values, communication styles, and so on upon “target” peoples and cultures via ICTs as embedding these values in their very design . I contrast different kinds of ethical pluralisms as structural apparatus for understanding what differences may mean and allow for, as these emerged in the 1990s forwards with EP(ph). As interwoven with phronēsis , a form of reflective judgment and virtue, EP(ph) more radically preserves irreducible differences and so fosters positive engagements across deep cultural differences. I show how EP(ph) emerged in the context of empirical research on “Cultural Attitudes towards Technology and Communication” (CATaC) beginning in 1998, and then in specific applications within Internet Research Ethics (IRE) beginning in 2000. I summarize its main characteristics and trace how it has further been taken up in ICE, IRE, Intercultural Information Ethics, and virtue ethics more broadly. I respond to important criticisms and objections, arguing that EP(ph) thus stands as an important component for a contemporary IDE that seeks an ethical cosmopolitanism in place of computer-mediated colonization. Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal ethical norms, principles, frameworks, etc. alongside sustaining local, culturally variable identities, traditions, practices, norms, and so on. I explicate interpretive pros hen (focal or “towards one”) ethical pluralism (EP(ph)) emerging in the late 1990s and into the twenty-first century in response to this general problem and its correlates, including conflicts generated by “computer-mediated colonization” that imposed homogenous values, communication styles, and so on upon “target” peoples and cultures via ICTs as embedding these values in their very design. I contrast different kinds of ethical pluralisms as structural apparatus for understanding what differences may mean and allow for, as these emerged in the 1990s forwards with EP(ph). As interwoven with phronēsis, a form of reflective judgment and virtue, EP(ph) more radically preserves irreducible differences and so fosters positive engagements across deep cultural differences. I show how EP(ph) emerged in the context of empirical research on “Cultural Attitudes towards Technology and Communication” (CATaC) beginning in 1998, and then in specific applications within Internet Research Ethics (IRE) beginning in 2000. I summarize its main characteristics and trace how it has further been taken up in ICE, IRE, Intercultural Information Ethics, and virtue ethics more broadly. I respond to important criticisms and objections, arguing that EP(ph) thus stands as an important component for a contemporary IDE that seeks an ethical cosmopolitanism in place of computer-mediated colonization. |
Audience | Academic |
Author | Ess, Charles Melvin |
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Keywords | Internet research ethics ICT design Virtue ethics Computer-mediated colonization Overlapping consensus |
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References | Ess, Frühbauer, Capurro, Hausmanninger (CR18) 2007 Ess (CR14) 2002; 33 CR39 Postow (CR50) 2007; 132 Wheeler (CR64) 2006; 8 CR34 Michelfelder (CR46) 2001; 3 Stewart, Shields, Sen, Ess (CR56) 2001 Sofield, Sudweeks, Ess (CR55) 2000 Zwitter (CR67) 2013; 1 CR2 Ess (CR17) 2006; 8 CR3 CR5 Greenwood (CR31) 2013; 114 Macfadyen, Sudweeks, Hrachovec, Ess (CR42) 2008 Nocera, Camara, Sudweeks, Hrachovec, Ess (CR47) 2010 CR7 Ess (CR13) 2001 CR48 Capurro, Capurro, Frühbauer, Hausmanninger (CR9) 2007 CR45 Huntington (CR38) 1993; 72 Heaton, Ess (CR33) 2001 Capurro, Wormell (CR8) 1990 Rawls (CR52) 1989; 64 CR40 Ess, Behrendt, Loh, Matzner, Misselhorn (CR24) 2019 Cusveller (CR10) 1998; 28 Kristjánsson (CR41) 2014; 12 Wiener (CR65) 1948 Abdat, Pervan, Sudweeks, Ess (CR1) 2000 Ess, Guzman (CR22) 2018 Ess, Eberwein, Karmasin, Krotz, Rath (CR23) 2019 Fitzpatrick (CR28) 2004; 47 Hongladarom, Ess, Sudweeks (CR35) 1998 CR59 CR54 Barber (CR4) 1995 Ess (CR20) 2009 CR51 Hongladarom, Zimmer, Kinder-Kurlanda (CR36) 2017 Madsen, Strong (CR44) 2003 Ess (CR25) 2020 Gåvertsson (CR30) 2017; 41 Ess (CR12) 1983 Macklin (CR43) 1997; 7 Rey, Ess (CR53) 2001 Ess, Sudweeks (CR26) 2001; 3 Dahan (CR11) 1999; VI CR29 Postma (CR49) 2001; 3 CR27 Harris, Bala, Songan, Lien, Trang (CR32) 2001; 3 Ess, Cavalier (CR16) 2004 Suchman (CR57) 1987 Ess, Goggin, McLelland (CR21) 2017 CR63 Burrell (CR6) 1973 Sy (CR58) 2001; 3 Turk, Trees, Ess, Sudweeks (CR60) 1998 CR61 Ess (CR15) 2002; 4 Wheeler, Ess (CR62) 2001 Ess (CR19) 2007; 7 Wiener (CR66) 1950 Hongladarom, Ess, Hongladarom, Ess (CR37) 2007 CM Stewart (412_CR56) 2001 BC Postow (412_CR50) 2007; 132 412_CR54 B Barber (412_CR4) 1995 C Ess (412_CR12) 1983 412_CR59 C Ess (412_CR13) 2001 J Rawls (412_CR52) 1989; 64 A Turk (412_CR60) 1998 R Capurro (412_CR8) 1990 C Ess (412_CR19) 2007; 7 N Wiener (412_CR66) 1950 412_CR51 N Wiener (412_CR65) 1948 C Ess (412_CR20) 2009 P Sy (412_CR58) 2001; 3 S Hongladarom (412_CR35) 1998 S Hongladarom (412_CR36) 2017 C Ess (412_CR24) 2019 C Ess (412_CR17) 2006; 8 C Ess (412_CR21) 2017 L Postma (412_CR49) 2001; 3 B Cusveller (412_CR10) 1998; 28 412_CR45 C Ess (412_CR26) 2001; 3 412_CR48 D Wheeler (412_CR64) 2006; 8 C Ess (412_CR23) 2019 412_CR40 D Michelfelder (412_CR46) 2001; 3 C Ess (412_CR16) 2004 R Capurro (412_CR9) 2007 C Ess (412_CR22) 2018 412_CR34 C Ess (412_CR18) 2007 412_CR39 R Macklin (412_CR43) 1997; 7 T Sofield (412_CR55) 2000 C Ess (412_CR15) 2002; 4 AJ Zwitter (412_CR67) 2013; 1 LP Macfadyen (412_CR42) 2008 C Ess (412_CR14) 2002; 33 L Heaton (412_CR33) 2001 R Harris (412_CR32) 2001; 3 412_CR29 S Hongladarom (412_CR37) 2007 K Kristjánsson (412_CR41) 2014; 12 D Burrell (412_CR6) 1973 SP Huntington (412_CR38) 1993; 72 D Wheeler (412_CR62) 2001 412_CR27 C Ess (412_CR25) 2020 R Madsen (412_CR44) 2003 412_CR63 WJ Fitzpatrick (412_CR28) 2004; 47 412_CR61 412_CR7 L Rey (412_CR53) 2001 L Suchman (412_CR57) 1987 412_CR5 JA Nocera (412_CR47) 2010 412_CR3 M Dahan (412_CR11) 1999; VI 412_CR2 M Greenwood (412_CR31) 2013; 114 S Abdat (412_CR1) 2000 F Gåvertsson (412_CR30) 2017; 41 |
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Snippet | Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a
global
IDE that can endorse and defend some set of (quasi-) universal... Abstract Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-)... Intercultural Digital Ethics (IDE) faces the central challenge of how to develop a global IDE that can endorse and defend some set of (quasi-) universal... |
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SubjectTerms | Education Ethics Philosophy Philosophy of Technology Research Article Research ethics |
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Title | Interpretative Pros Hen Pluralism: from Computer-Mediated Colonization to a Pluralistic Intercultural Digital Ethics |
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