Human misconnection? A response to Beuthin and Bruce on medical assistance in dying providers' lived experience

Beuthin and Bruce's study 'MAiD as human connection: Stories and metaphors of physician providers existential lived experience' in this journal describes the affective experiences of Canadian Medical Assistance in Dying (MAiD) providers. A critical response to this work shows it is ba...

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Published inDeath studies Vol. 49; no. 4; pp. 501 - 512
Main Author Lyon, Christopher
Format Journal Article
LanguageEnglish
Published United States Routledge 21.04.2025
Taylor & Francis LLC
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Abstract Beuthin and Bruce's study 'MAiD as human connection: Stories and metaphors of physician providers existential lived experience' in this journal describes the affective experiences of Canadian Medical Assistance in Dying (MAiD) providers. A critical response to this work shows it is based on flawed premises and interpretations of its data, which centers on praising its participants in lethal injection for their very positive emotions. Their study also seems to unproblematically construct people dying by MAiD as "the other," a term that usually describes members of groups subject to individual and systemic oppression. Contextualized, their paper can be read to show how some MAiD providers may affectively and financially benefit from providing death to, and at the expense of, their suffering patients and grieving and possibly traumatized family members and witnesses. Beuthin and Bruce's study sheds new light on the provider side of MAiD and assists the case for vetting and setting suitability criteria for MAID clinicians.
AbstractList Beuthin and Bruce’s study ‘MAiD as human connection: Stories and metaphors of physician providers existential lived experience’ in this journal describes the affective experiences of Canadian Medical Assistance in Dying (MAiD) providers. A critical response to this work shows it is based on flawed premises and interpretations of its data, which centers on praising its participants in lethal injection for their very positive emotions. Their study also seems to unproblematically construct people dying by MAiD as “the other,” a term that usually describes members of groups subject to individual and systemic oppression. Contextualized, their paper can be read to show how some MAiD providers may affectively and financially benefit from providing death to, and at the expense of, their suffering patients and grieving and possibly traumatized family members and witnesses. Beuthin and Bruce’s study sheds new light on the provider side of MAiD and assists the case for vetting and setting suitability criteria for MAID clinicians.
Beuthin and Bruce's study 'MAiD as human connection: Stories and metaphors of physician providers existential lived experience' in this journal describes the affective experiences of Canadian Medical Assistance in Dying (MAiD) providers. A critical response to this work shows it is based on flawed premises and interpretations of its data, which centers on praising its participants in lethal injection for their very positive emotions. Their study also seems to unproblematically construct people dying by MAiD as "the other," a term that usually describes members of groups subject to individual and systemic oppression. Contextualized, their paper can be read to show how some MAiD providers may affectively and financially benefit from providing death to, and at the expense of, their suffering patients and grieving and possibly traumatized family members and witnesses. Beuthin and Bruce's study sheds new light on the provider side of MAiD and assists the case for vetting and setting suitability criteria for MAID clinicians.Beuthin and Bruce's study 'MAiD as human connection: Stories and metaphors of physician providers existential lived experience' in this journal describes the affective experiences of Canadian Medical Assistance in Dying (MAiD) providers. A critical response to this work shows it is based on flawed premises and interpretations of its data, which centers on praising its participants in lethal injection for their very positive emotions. Their study also seems to unproblematically construct people dying by MAiD as "the other," a term that usually describes members of groups subject to individual and systemic oppression. Contextualized, their paper can be read to show how some MAiD providers may affectively and financially benefit from providing death to, and at the expense of, their suffering patients and grieving and possibly traumatized family members and witnesses. Beuthin and Bruce's study sheds new light on the provider side of MAiD and assists the case for vetting and setting suitability criteria for MAID clinicians.
Author Lyon, Christopher
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Snippet Beuthin and Bruce's study 'MAiD as human connection: Stories and metaphors of physician providers existential lived experience' in this journal describes the...
Beuthin and Bruce’s study ‘MAiD as human connection: Stories and metaphors of physician providers existential lived experience’ in this journal describes the...
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SubjectTerms Assisted suicide
Attitude of Health Personnel
Attitude to Death
Canada
Death
Humans
Medical Services
Suicide, Assisted - psychology
Title Human misconnection? A response to Beuthin and Bruce on medical assistance in dying providers' lived experience
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https://www.ncbi.nlm.nih.gov/pubmed/39748456
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Volume 49
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