Vulnerability, Embodiment and Emerging Technologies: A Still Open Issue

When reflecting on the human condition, vulnerability is a characteristic which is clearly evident, because anyone is exposed to the possibility of being wounded (and is, therefore, vulnerable, from the Latin word "vulnus", wound). In fact, human vulnerability, intended as a universal cond...

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Published inPhilosophies (Basel) Vol. 8; no. 6; p. 115
Main Author Fasoli, Annachiara
Format Journal Article
LanguageEnglish
Published Basel MDPI AG 01.12.2023
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ISSN2409-9287
2409-9287
DOI10.3390/philosophies8060115

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Abstract When reflecting on the human condition, vulnerability is a characteristic which is clearly evident, because anyone is exposed to the possibility of being wounded (and is, therefore, vulnerable, from the Latin word "vulnus", wound). In fact, human vulnerability, intended as a universal condition affecting finite and mortal human beings, is closely linked to embodiment, intended as the constitutive bond every human has with a physical body, subject to changes and to the passing of time. In today’s cultural context, permeated by emerging technologies, theories in favor of the so-called human enhancement through the use of the Genetics–Nanotechnology–Robotics (GNR) Revolution or NBIC Convergence technologies, in particular transhumanism, are emerging in the bioethical debate and seem to question the fundamentally vulnerable nature of human beings, by proposing not only abstract theories, but also concrete techno-scientific projects for its overcoming. Such a project, however, could turn out to be fallacious and inconsistent and could lead to ethically unacceptable consequences. Instead, a coherent (and ethical) way of responding to constitutive human vulnerability seems to be its understanding and acceptance.
AbstractList When reflecting on the human condition, vulnerability is a characteristic which is clearly evident, because anyone is exposed to the possibility of being wounded (and is, therefore, vulnerable, from the Latin word "vulnus", wound). In fact, human vulnerability, intended as a universal condition affecting finite and mortal human beings, is closely linked to embodiment, intended as the constitutive bond every human has with a physical body, subject to changes and to the passing of time. In today’s cultural context, permeated by emerging technologies, theories in favor of the so-called human enhancement through the use of the Genetics–Nanotechnology–Robotics (GNR) Revolution or NBIC Convergence technologies, in particular transhumanism, are emerging in the bioethical debate and seem to question the fundamentally vulnerable nature of human beings, by proposing not only abstract theories, but also concrete techno-scientific projects for its overcoming. Such a project, however, could turn out to be fallacious and inconsistent and could lead to ethically unacceptable consequences. Instead, a coherent (and ethical) way of responding to constitutive human vulnerability seems to be its understanding and acceptance.
Audience Academic
Author Fasoli, Annachiara
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StartPage 115
SubjectTerms Aging
Bioethics
Brain research
Cosmetic surgery
Cybernetics
dematerialization
Embodied congnition
embodiment
Empowerment
enhancement
Genetic engineering
Nanotechnology
Psychological aspects
Robotics
Science fiction & fantasy
Social aspects
Technology
Technology and civilization
Transhumanism
uploading
vulnerability
Vulnerability (Psychology)
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Title Vulnerability, Embodiment and Emerging Technologies: A Still Open Issue
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