DECOLONIZATION AND SELF-DETERMINATION
While self-determination is a cardinal principle of international law, its meaning is often obscure. Yet international law clearly recognizes decolonization as a central application of the principle. Most ordinary people also agree that the liberation of colonial peoples was a moral triumph. This es...
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Published in | Social philosophy & policy Vol. 32; no. 1; pp. 1 - 24 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
New York, USA
Cambridge University Press
2015
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Subjects | |
Online Access | Get full text |
ISSN | 0265-0525 1471-6437 |
DOI | 10.1017/S0265052515000059 |
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Abstract | While self-determination is a cardinal principle of international law, its meaning is often obscure. Yet international law clearly recognizes decolonization as a central application of the principle. Most ordinary people also agree that the liberation of colonial peoples was a moral triumph. This essay examines three philosophical theories of self-determination’s value, and asks which one best captures the reasons why decolonization was morally required. The instrumentalist theory holds that decolonization was required because subject peoples were unjustly governed, the democratic view holds that decolonization was required because subject peoples lacked democratic representation, and the associative view holds that decolonization was required because subject peoples were unable to affirm the political institutions their colonial rulers imposed on them. I argue that the associative view is superior to competing accounts, because it better reflects individuals’ “maker” interests in participating in shared political projects that they value. The essay further shows that if we accept the associative view, self-determination is not a sui generis value that applies to decolonization alone. Ultimately, our intuitions about decolonization can be justified only by invoking an interest on the part of persistently alienated groups in redrawing political boundaries. The same interest may justify self-determination in additional cases, such as autonomy for indigenous peoples, or greater independence for Scotland or Quebec. |
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AbstractList | While self-determination is a cardinal principle of international law, its meaning is often obscure. Yet international law clearly recognizes decolonization as a central application of the principle. Most ordinary people also agree that the liberation of colonial peoples was a moral triumph. This essay examines three philosophical theories of self-determination’s value, and asks which one best captures the reasons why decolonization was morally required. The instrumentalist theory holds that decolonization was required because subject peoples were unjustly governed, the democratic view holds that decolonization was required because subject peoples lacked democratic representation, and the associative view holds that decolonization was required because subject peoples were unable to affirm the political institutions their colonial rulers imposed on them. I argue that the associative view is superior to competing accounts, because it better reflects individuals’ “maker” interests in participating in shared political projects that they value. The essay further shows that if we accept the associative view, self-determination is not a sui generis value that applies to decolonization alone. Ultimately, our intuitions about decolonization can be justified only by invoking an interest on the part of persistently alienated groups in redrawing political boundaries. The same interest may justify self-determination in additional cases, such as autonomy for indigenous peoples, or greater independence for Scotland or Quebec. |
Author | Stilz, Anna |
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Cites_doi | 10.1017/CBO9780511491306 10.1111/j.1088-4963.2009.01158.x 10.1111/1467-9760.00081 10.1017/CBO9780511663758 10.1017/S0003055412000421 10.1093/acprof:oso/9780198297475.003.0003 10.1017/CBO9780511584091 10.1093/acprof:oso/9780199564415.001.0001 10.1093/acprof:oso/9780198262138.001.0001 10.1111/papa.12014 10.1017/CBO9780511625190 10.1177/0090591701029002003 10.1111/j.1088-4963.2007.00098.x 10.7551/mitpress/1564.001.0001 |
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SubjectTerms | Autonomy Boundaries Colonialism Decolonization Ethics Independence Indigenous populations International law Political institutions Political representation Representation Self determination Sovereignty |
Title | DECOLONIZATION AND SELF-DETERMINATION |
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