Putting the Ninth Ward on the Map: Race, Place, and Transformation in Desire, New Orleans
In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina. Drawing on Abdou Maliq Simone's (2004) conceptualization of people as infrastructure, we recenter the discussion about the rebuildin...
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| Published in | American anthropologist Vol. 108; no. 4; pp. 744 - 764 |
|---|---|
| Main Authors | , |
| Format | Journal Article |
| Language | English |
| Published |
Oxford, UK
American Anthropological Association
01.12.2006
Blackwell Publishing Ltd |
| Subjects | |
| Online Access | Get full text |
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| Abstract | In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina. Drawing on Abdou Maliq Simone's (2004) conceptualization of people as infrastructure, we recenter the discussion about the rebuilding of New Orleans around displaced residents, taking the place-making practices of members of a social club as a lens through which to examine the predicament of the city as a whole. Members have been generating alternative ways of thinking about and dwelling together in a restructuring city. Their perspectives are articulated through in-depth interviews, focus groups, and the embodied practices of club members and their followers as they make claims to the city through massive, participatory street processions known as second lines. These distinctive ways of thinking and being in the city-the subaltern mainstream of the second-line tradition-are now being deployed by exiled New Orleanians reconsidering their relationship to home. |
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| AbstractList | In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina. Drawing on Abdou Maliq Simone's (2004) conceptualization of people as infrastructure, we recenter the discussion about the rebuilding of New Orleans around displaced residents, taking the place-making practices of members of a social club as a lens through which to examine the predicament of the city as a whole. Members have been generating alternative ways of thinking about and dwelling together in a restructuring city. Their perspectives are articulated through in-depth interviews, focus groups, and the embodied practices of club members and their followers as they make claims to the city through massive, participatory street processions known as second lines. These distinctive ways of thinking and being in the city-the subaltern mainstream of the second-line tradition-are now being deployed by exiled New Orleanians reconsidering their relationship to home. In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina. Drawing on Abdou Maliq Simone's (2004) conceptualization of people as infrastructure, we recenter the discussion about the rebuilding of New Orleans around displaced residents, taking the place-making practices of members of a social club as a lens through which to examine the predicament of the city as a whole. Members have been generating alternative ways of thinking about and dwelling together in a restructuring city. Their perspectives are articulated through in-depth interviews, focus groups, and the embodied practices of club members and their followers as they make claims to the city through massive, participatory street processions known as second lines. These distinctive ways of thinking and being in the city-the subaltern mainstream of the second-line tradition-are now being deployed by exiled New Orleanians reconsidering their relationship to home. [PUBLICATION ABSTRACT] In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina. Drawing on Abdou Maliq Simone's (2004) conceptualization of people as infrastructure, with recenter the discussion about the rebuilding of New Orleans around displaced residents, taking the place-making practices of members of a social club as a lens through which to examine the predicament of the city as a whole. Members have been generating alternative ways of thinking about and dwelling together in a restructuring city. Their perspectives are articulated through in-depth interviews, focus groups, and the embodied practices of club members and their followers as they make claims to the city through massive, participatory street processions known as second lines. These distinctive ways of thinking and being in the city-the subaltern mainstream of the second-line tradition-are now being deployed by exiled New Orleanians reconsidering their relationship to home. Reprinted by permission of the American Anthropological Association and the University of California Press |
| Author | Rachel Breunlin Regis, Helen A. |
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| Snippet | In this article, we consider how long-term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina.... In this article, we consider how long‐term patterns of resistance to structural violence inform citizens' responses to displacement before and after Katrina.... |
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| SubjectTerms | African American culture Architecture Cities Citizens Communities Concept formation Desire Disasters Displaced persons Electronic records Housing Hurricane Katrina Hurricanes In Focus: The Impact of the Hurricanes of 2005 on New Orleans and the Gulf Coast of the United States Katrina Louisiana Natural disasters Neighborhoods New orleans Place Public housing Public infrastructure Race Redevelopment Renovation & restoration Residents Resistance Social clubs U.S.A Urban areas Urban planning Urban renewal urban restructuring Ward, Martha (1941- ) |
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| Title | Putting the Ninth Ward on the Map: Race, Place, and Transformation in Desire, New Orleans |
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