Privatized religiosity revisited: Building an authenticity model of individual–church relations

A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since relig...

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Published inSocial compass Vol. 60; no. 1; pp. 3 - 21
Main Author Pessi, Anne Birgitta
Format Journal Article
LanguageEnglish
Published London, England SAGE Publications 01.03.2013
Sage Publications
Sage Publications Ltd
Subjects
Online AccessGet full text
ISSN0037-7686
1461-7404
DOI10.1177/0037768612472592

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Abstract A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual−church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) – as well as authenticity, which is present in all three.
AbstractList A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual-church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) -- as well as authenticity, which is present in all three. [Reprinted by permission of Sage Publications Ltd., copyright Social Compass.]
A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual18church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) - as well as authenticity, which is present in all three. Reprinted by permission of Sage Publications Ltd
A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual-church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) - as well as authenticity, which is present in all three.
A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual−church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) – as well as authenticity, which is present in all three.
Author Pessi, Anne Birgitta
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Issue 1
Keywords relation to church
grounded theory methodology
authenticity
values
religiosité privatisée
méthodologie de la théorie ancrée
experiences
truth
rapport à l’Église
valeurs
privatized religiosity
authenticité
vérité
Church
Individual
Religion
Value
Religious community
Religiosity
Rite
Language English
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Snippet A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture...
A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture...
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SubjectTerms Authenticity
Christianity
Churches
Community
Contemporary period
Emotions
Europe
Experiments
General subjects
Grounded theory
History and sciences of religions
Individuals
Meaning
Methodology
Privatization
Religion
Religions
Religiosity
Religious activities
Religious mentalities
Social relations
Traditions
Truth
Values
Western Europe
Title Privatized religiosity revisited: Building an authenticity model of individual–church relations
URI https://journals.sagepub.com/doi/full/10.1177/0037768612472592
https://www.proquest.com/docview/1886677944
https://www.proquest.com/docview/1327068246
https://www.proquest.com/docview/1364703219
Volume 60
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