Privatized religiosity revisited: Building an authenticity model of individual–church relations
A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since relig...
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Published in | Social compass Vol. 60; no. 1; pp. 3 - 21 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
London, England
SAGE Publications
01.03.2013
Sage Publications Sage Publications Ltd |
Subjects | |
Online Access | Get full text |
ISSN | 0037-7686 1461-7404 |
DOI | 10.1177/0037768612472592 |
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Abstract | A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual−church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) – as well as authenticity, which is present in all three. |
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AbstractList | A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual-church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) -- as well as authenticity, which is present in all three. [Reprinted by permission of Sage Publications Ltd., copyright Social Compass.] A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual18church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) - as well as authenticity, which is present in all three. Reprinted by permission of Sage Publications Ltd A majority of scholars agree that late-modern religiosity is characterized by 'privatization', particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual-church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) - as well as authenticity, which is present in all three. A majority of scholars agree that late-modern religiosity is characterized by ‘privatization’, particularly in Western Europe. However, even a general picture reveals that the privatization thesis is both verified and contradicted by aspects of the European religious scene. Particularly, since religion de facto is a social phenomenon, what is the meaning of a community to an individual with privatized religiosity? This is the focus of the author. The data include 17 in-depth interviews, which were analyzed with grounded theory methodology. The analysis generates a novel authenticity model of individual−church relations which consists of the interplay between three elements: experiences (especially rites, traditions, and emotions), values (both expectations of the church and personal values in relation to the church), and truth (frameworks for reflection, supply of religious activities, clear standpoints, and space for individuality) – as well as authenticity, which is present in all three. |
Author | Pessi, Anne Birgitta |
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Keywords | relation to church grounded theory methodology authenticity values religiosité privatisée méthodologie de la théorie ancrée experiences truth rapport à l’Église valeurs privatized religiosity authenticité vérité Church Individual Religion Value Religious community Religiosity Rite |
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SubjectTerms | Authenticity Christianity Churches Community Contemporary period Emotions Europe Experiments General subjects Grounded theory History and sciences of religions Individuals Meaning Methodology Privatization Religion Religions Religiosity Religious activities Religious mentalities Social relations Traditions Truth Values Western Europe |
Title | Privatized religiosity revisited: Building an authenticity model of individual–church relations |
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