Who is My Jung? Memories, Reflections, Prospects
The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, ‘Who is my Jung?’ The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and a...
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Published in | Journal of analytical psychology Vol. 63; no. 3; pp. 280 - 294 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
England
Wiley InterScience
01.06.2018
Wiley Subscription Services, Inc |
Subjects | |
Online Access | Get full text |
ISSN | 0021-8774 1468-5922 1468-5922 |
DOI | 10.1111/1468-5922.12409 |
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Abstract | The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, ‘Who is my Jung?’ The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious.
L’auteur décrit son cheminement personnel et professionnel en relation avec le sujet de la conférence organisée pour le quarantième anniversaire d’AJA « Qui est mon Jung? » La première partie de l’article concerne la première partie de sa vie et sa tentative de faire se rapprocher deux parties opposées en lui: la valorisation d’une approche scientifique d’une part, et un intérêt pour le monde intérieur, les rêves et le paranormal d’autre part.
Vient ensuite une discussion concernant sa vie professionnelle, qui inclut sa relation avec Gerhard Adler, les problèmes anciens et les scissions dans la communauté jungienne, et la tentative de l’auteur pour les guérir. La valeur d’une part de se souvenir mais aussi d’oublier est évoquée. Ce qui aboutit à des idées qui donnent de la valeur et du sens au travail de l’auteur et à sa vie, et qui forment une passerelle entre les divisions internes qu’il éprouvait dans la première partie de sa vie: notamment l’intérêt de Jung à appliquer une théorie scientifique au mystère de la psyché, son attitude relationnelle (mise en évidence par le processus dialectique et par son intérêt pour le contretransfert), et sa théorie de la synchronicité. De récents échanges dans les articles jungiens ont remis en question la nature des expériences de synchronicité et ont exploré comment elles pouvaient émerger naturellement de systèmes complexes. L’article se termine par la poursuite du cheminement de l’auteur avec deux vignettes personnelles décrivant comment du sens peut émerger de l’inconscient.
Der Autor beschreibt seinen persönlichen und beruflichen Weg unter Bezugnahme auf das Thema der 40. AJA Jubiläumskonferenz, 'Who is my Jung?' Der erste Teil des Beitrages behandelt sein frühes Leben und seinen Versuch, zwei gegensätzliche Teile seines Inneren zusammenzubringen: die Bewertung eines wissenschaftlichen Ansatzes und das Interesse an der inneren Welt, Träumen und am Paranormalen. Es folgt eine Erörterung seiner beruflichen Karriere, einschließlich seiner Beziehung zu Gerhard Adler, von Problemen und Spaltungen innerhalb der Jungianischen Gemeinschaft aus der Vergangenheit sowie der Versuche des Autors, diese zu heilen. Der Wert von beidem, des Erinnerns und des Vergessens, wird hinterfragt. Dies führt weiter zu Ideen, die seine Arbeit und sein Leben mit Wert und Bedeutung anreichern und die die inneren Trennlinien überbrücken, die seine frühen Jahre bestimmt hatten: insbesondere Jungs Fokus auf die Anwendung wissenschaftlicher Theorie auf das Geheimnis der Seele, seine relationale Haltung (veranschaulicht am Beispiel des dialektischen Prozesses und seines Interesses an der Gegenübertragung) und seine Theorie der Synchronizität. Neuere Diskussionen über Jungs Schriften haben die Natur von synchronistischen Erfahrungen thematisiert und Untersuchungen darüber angestoßen, wie diese natürlicherweise Komplexsystemen entspringen könnten. Die Arbeit beendet die fortgesetzte Reise des Autors mit zwei persönlichen Vignetten die beschreiben, wie Bedeutung aus dem Unbewußten hervorgehen kann.
L’Autore descrive il suo percorso personale e professionale in relazione all’oggetto della conferenza per il 40imo anniversario della AJA (Association of Jungian Analysts), ‘Chi è il mio Jung?’. La prima parte del lavoro si riferisce alla sua giovinezza ed al suo tentativo di tenere insieme due parti opposte dentro di lui: la considerazione per un approccio scientifico e l’interesse per il mondo interno, per i sogni e per il paranormale. Segue la discussione della sua sua vita professionale, includendo la sua relazione con Gerhard Adler, i problemi del passato, le scissioni all’interno della comunità junghiana ed i tentativi dell’Autore di sanarle. Ci si interroga sul valore del ricordare e del dimenticare. Questo porta alle idee che danno valore e significato al suo lavoro così come alla sua vita, e che fanno superare le divisioni interne che lui aveva sperimentato nella sua giovinezza: con particolare riferimento all’attenzione di Jung sulla applicazione della teoria scientifica ai misteri della psiche, la sua attitudine relazionale (esemplificata dal processo dialettico e dal suo interesse per il controtransfert) e dalla sua teoria della sincronicità. Il dibattito recente nei lavori junghiani ha riproposto una riflessione sulla natura delle esperienze sincronistiche ed ha esplorato come queste possano emergere spontaneamente dai sistemi complessi. Il lavoro si chiude con l’Autore ancora in viaggio, nel suo percorso professionale, che descrive, attraverso due vignette cliniche, come il significato possa emergere dall’inconscio.
Автор описывает свой личный и профессиональный путь, соотнося его с темой конференции «Кто мой Юнг?», посвященной 40‐летию AJA. В первой части рассказывается о молодых годах Мартина и о попытке совместить две противоборствующие части личности: уважение к научному подходу и интерес к внутреннему миру, сновидениям и паранормальным явлениям. Затем излагается история профессиональной жизни, в частности отношения с Герхардом Адлером, упоминаются проблемы, расколы юнгианского сообщества того времени и попытки решения. Автор задается вопросом: действительно ли ценно и помнить, и забывать? Мостом, соединившим внутренний разлад молодых лет, а также ценностью, смыслом в работе и в жизни стали идеи Юнга о применении научного метода к тайне психики, его установка на важность отношений (в качестве примера можно привести диалектический процесс и интерес к контрпереносу) и теория синхронии. Недавняя дискуссия по этому вопросу поставила под сомнение происхождение синхронии, участники обсуждения изучали, как опыт синхронии может возникнуть естественным образом из комплексных систем. В завершении статьи автор приводит две личных виньетки, которые показывают, как смысл может возникнуть из бессознательного.
El autor describe su recorrido personal y profesional con relación al tema de la 40 Conferencia Aniversario de la AJA, ¿Quién es mi Jung? La primera parte del trabajo da cuenta de su vida temprana y sus intentos de integrar dos partes opuestas de sí mismo: la valoración de una aproximación científica, y el interés en el mundo interno, los sueños, y los fenómenos paranormales. Continúa una discusión sobre su vida profesional, incluyendo su relación con Gerhard Adler, problemas pasados y rupturas en la comunidad Junguiana, y los intentos del autor de sanar éstas. Se cuestiona el valor tanto del recordar como del olvidar. Esto conduce hacia ideas que dan sentido y valor a su vida y trabajo, y las cuales integran las divisiones internas que él sentía en su vida temprana: especialmente el foco de Jung en aplicar la teoría científica al misterio de la psique, su actitud relacional (ejemplificada a través de un proceso dialéctico y su interés en la contratransferencia) y su teoría de la sincronicidad. Discusiones recientes sobre los escritos de Jung han cuestionado la naturaleza de las experiencias sincronísticas y explorado como éstas pueden emerger naturalmente de los sistemas complejos. El ensayo finaliza con dos viñetas personales que describen como el sentido puede emerger desde el inconsciente.
我的荣格是谁?会议, 反思, 预期
作者联系40届AJA年会的主题 “我的荣格是谁”, 描述了他个人和专业的发展旅程。第一部分讲述了作者早年的生活, 以及他当时如何把自己内在两个对立的部分整合起来的努力: 科学取向的价值以及对内在世界、梦及超自然的兴趣。接着讨论了他的专业生活, 包括他和格哈德‐阿德勒的关系, 过去的困难, 荣格团体内部的分裂, 以及作者努力治愈这些的尝试。回忆与遗忘的价值都被质问。这引发了一些思想, 为他的工作与生活带来价值和意义, 同时也连接了他早年所体验到的内在分裂: 特别是荣格所专注的将科学理论运用于心灵的神秘性; 他基于关系的态度(典型代表是辩证的过程以及他对反移情的兴趣); 以及共时性理论。近期在荣格学论文的讨论中开始质疑共时性经验的本质, 并探讨它们如何从复杂的系统中自发地呈现。文章以作者继续中的旅程结束, 包括两个个人的插图, 描述了意义如何从无意识中呈现。 |
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AbstractList | The author describes his personal and professional journey in relation to the subject of the AJA 40
anniversary conference, 'Who is my Jung?' The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious. The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, ‘Who is my Jung?’ The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious. The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, ‘Who is my Jung?’ The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious. L’auteur décrit son cheminement personnel et professionnel en relation avec le sujet de la conférence organisée pour le quarantième anniversaire d’AJA « Qui est mon Jung? » La première partie de l’article concerne la première partie de sa vie et sa tentative de faire se rapprocher deux parties opposées en lui: la valorisation d’une approche scientifique d’une part, et un intérêt pour le monde intérieur, les rêves et le paranormal d’autre part. Vient ensuite une discussion concernant sa vie professionnelle, qui inclut sa relation avec Gerhard Adler, les problèmes anciens et les scissions dans la communauté jungienne, et la tentative de l’auteur pour les guérir. La valeur d’une part de se souvenir mais aussi d’oublier est évoquée. Ce qui aboutit à des idées qui donnent de la valeur et du sens au travail de l’auteur et à sa vie, et qui forment une passerelle entre les divisions internes qu’il éprouvait dans la première partie de sa vie: notamment l’intérêt de Jung à appliquer une théorie scientifique au mystère de la psyché, son attitude relationnelle (mise en évidence par le processus dialectique et par son intérêt pour le contretransfert), et sa théorie de la synchronicité. De récents échanges dans les articles jungiens ont remis en question la nature des expériences de synchronicité et ont exploré comment elles pouvaient émerger naturellement de systèmes complexes. L’article se termine par la poursuite du cheminement de l’auteur avec deux vignettes personnelles décrivant comment du sens peut émerger de l’inconscient. Der Autor beschreibt seinen persönlichen und beruflichen Weg unter Bezugnahme auf das Thema der 40. AJA Jubiläumskonferenz, 'Who is my Jung?' Der erste Teil des Beitrages behandelt sein frühes Leben und seinen Versuch, zwei gegensätzliche Teile seines Inneren zusammenzubringen: die Bewertung eines wissenschaftlichen Ansatzes und das Interesse an der inneren Welt, Träumen und am Paranormalen. Es folgt eine Erörterung seiner beruflichen Karriere, einschließlich seiner Beziehung zu Gerhard Adler, von Problemen und Spaltungen innerhalb der Jungianischen Gemeinschaft aus der Vergangenheit sowie der Versuche des Autors, diese zu heilen. Der Wert von beidem, des Erinnerns und des Vergessens, wird hinterfragt. Dies führt weiter zu Ideen, die seine Arbeit und sein Leben mit Wert und Bedeutung anreichern und die die inneren Trennlinien überbrücken, die seine frühen Jahre bestimmt hatten: insbesondere Jungs Fokus auf die Anwendung wissenschaftlicher Theorie auf das Geheimnis der Seele, seine relationale Haltung (veranschaulicht am Beispiel des dialektischen Prozesses und seines Interesses an der Gegenübertragung) und seine Theorie der Synchronizität. Neuere Diskussionen über Jungs Schriften haben die Natur von synchronistischen Erfahrungen thematisiert und Untersuchungen darüber angestoßen, wie diese natürlicherweise Komplexsystemen entspringen könnten. Die Arbeit beendet die fortgesetzte Reise des Autors mit zwei persönlichen Vignetten die beschreiben, wie Bedeutung aus dem Unbewußten hervorgehen kann. L’Autore descrive il suo percorso personale e professionale in relazione all’oggetto della conferenza per il 40imo anniversario della AJA (Association of Jungian Analysts), ‘Chi è il mio Jung?’. La prima parte del lavoro si riferisce alla sua giovinezza ed al suo tentativo di tenere insieme due parti opposte dentro di lui: la considerazione per un approccio scientifico e l’interesse per il mondo interno, per i sogni e per il paranormale. Segue la discussione della sua sua vita professionale, includendo la sua relazione con Gerhard Adler, i problemi del passato, le scissioni all’interno della comunità junghiana ed i tentativi dell’Autore di sanarle. Ci si interroga sul valore del ricordare e del dimenticare. Questo porta alle idee che danno valore e significato al suo lavoro così come alla sua vita, e che fanno superare le divisioni interne che lui aveva sperimentato nella sua giovinezza: con particolare riferimento all’attenzione di Jung sulla applicazione della teoria scientifica ai misteri della psiche, la sua attitudine relazionale (esemplificata dal processo dialettico e dal suo interesse per il controtransfert) e dalla sua teoria della sincronicità. Il dibattito recente nei lavori junghiani ha riproposto una riflessione sulla natura delle esperienze sincronistiche ed ha esplorato come queste possano emergere spontaneamente dai sistemi complessi. Il lavoro si chiude con l’Autore ancora in viaggio, nel suo percorso professionale, che descrive, attraverso due vignette cliniche, come il significato possa emergere dall’inconscio. Автор описывает свой личный и профессиональный путь, соотнося его с темой конференции «Кто мой Юнг?», посвященной 40‐летию AJA. В первой части рассказывается о молодых годах Мартина и о попытке совместить две противоборствующие части личности: уважение к научному подходу и интерес к внутреннему миру, сновидениям и паранормальным явлениям. Затем излагается история профессиональной жизни, в частности отношения с Герхардом Адлером, упоминаются проблемы, расколы юнгианского сообщества того времени и попытки решения. Автор задается вопросом: действительно ли ценно и помнить, и забывать? Мостом, соединившим внутренний разлад молодых лет, а также ценностью, смыслом в работе и в жизни стали идеи Юнга о применении научного метода к тайне психики, его установка на важность отношений (в качестве примера можно привести диалектический процесс и интерес к контрпереносу) и теория синхронии. Недавняя дискуссия по этому вопросу поставила под сомнение происхождение синхронии, участники обсуждения изучали, как опыт синхронии может возникнуть естественным образом из комплексных систем. В завершении статьи автор приводит две личных виньетки, которые показывают, как смысл может возникнуть из бессознательного. El autor describe su recorrido personal y profesional con relación al tema de la 40 Conferencia Aniversario de la AJA, ¿Quién es mi Jung? La primera parte del trabajo da cuenta de su vida temprana y sus intentos de integrar dos partes opuestas de sí mismo: la valoración de una aproximación científica, y el interés en el mundo interno, los sueños, y los fenómenos paranormales. Continúa una discusión sobre su vida profesional, incluyendo su relación con Gerhard Adler, problemas pasados y rupturas en la comunidad Junguiana, y los intentos del autor de sanar éstas. Se cuestiona el valor tanto del recordar como del olvidar. Esto conduce hacia ideas que dan sentido y valor a su vida y trabajo, y las cuales integran las divisiones internas que él sentía en su vida temprana: especialmente el foco de Jung en aplicar la teoría científica al misterio de la psique, su actitud relacional (ejemplificada a través de un proceso dialéctico y su interés en la contratransferencia) y su teoría de la sincronicidad. Discusiones recientes sobre los escritos de Jung han cuestionado la naturaleza de las experiencias sincronísticas y explorado como éstas pueden emerger naturalmente de los sistemas complejos. El ensayo finaliza con dos viñetas personales que describen como el sentido puede emerger desde el inconsciente. 我的荣格是谁?会议, 反思, 预期 作者联系40届AJA年会的主题 “我的荣格是谁”, 描述了他个人和专业的发展旅程。第一部分讲述了作者早年的生活, 以及他当时如何把自己内在两个对立的部分整合起来的努力: 科学取向的价值以及对内在世界、梦及超自然的兴趣。接着讨论了他的专业生活, 包括他和格哈德‐阿德勒的关系, 过去的困难, 荣格团体内部的分裂, 以及作者努力治愈这些的尝试。回忆与遗忘的价值都被质问。这引发了一些思想, 为他的工作与生活带来价值和意义, 同时也连接了他早年所体验到的内在分裂: 特别是荣格所专注的将科学理论运用于心灵的神秘性; 他基于关系的态度(典型代表是辩证的过程以及他对反移情的兴趣); 以及共时性理论。近期在荣格学论文的讨论中开始质疑共时性经验的本质, 并探讨它们如何从复杂的系统中自发地呈现。文章以作者继续中的旅程结束, 包括两个个人的插图, 描述了意义如何从无意识中呈现。 The author describes his personal and professional journey in relation to the subject of the AJA 40 th anniversary conference, ‘Who is my Jung?’ The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious. L’auteur décrit son cheminement personnel et professionnel en relation avec le sujet de la conférence organisée pour le quarantième anniversaire d’AJA « Qui est mon Jung ? » La première partie de l’article concerne la première partie de sa vie et sa tentative de faire se rapprocher deux parties opposées en lui : la valorisation d’une approche scientifique d’une part, et un intérêt pour le monde intérieur, les rêves et le paranormal d’autre part. Vient ensuite une discussion concernant sa vie professionnelle, qui inclut sa relation avec Gerhard Adler, les problèmes anciens et les scissions dans la communauté jungienne, et la tentative de l’auteur pour les guérir. La valeur d’une part de se souvenir mais aussi d’oublier est évoquée. Ce qui aboutit à des idées qui donnent de la valeur et du sens au travail de l’auteur et à sa vie, et qui forment une passerelle entre les divisions internes qu’il éprouvait dans la première partie de sa vie : notamment l’intérêt de Jung à appliquer une théorie scientifique au mystère de la psyché, son attitude relationnelle (mise en évidence par le processus dialectique et par son intérêt pour le contretransfert), et sa théorie de la synchronicité. De récents échanges dans les articles jungiens ont remis en question la nature des expériences de synchronicité et ont exploré comment elles pouvaient émerger naturellement de systèmes complexes. L’article se termine par la poursuite du cheminement de l’auteur avec deux vignettes personnelles décrivant comment du sens peut émerger de l’inconscient. Der Autor beschreibt seinen persönlichen und beruflichen Weg unter Bezugnahme auf das Thema der 40. AJA Jubiläumskonferenz, 'Who is my Jung?' Der erste Teil des Beitrages behandelt sein frühes Leben und seinen Versuch, zwei gegensätzliche Teile seines Inneren zusammenzubringen: die Bewertung eines wissenschaftlichen Ansatzes und das Interesse an der inneren Welt, Träumen und am Paranormalen. Es folgt eine Erörterung seiner beruflichen Karriere, einschließlich seiner Beziehung zu Gerhard Adler, von Problemen und Spaltungen innerhalb der Jungianischen Gemeinschaft aus der Vergangenheit sowie der Versuche des Autors, diese zu heilen. Der Wert von beidem, des Erinnerns und des Vergessens, wird hinterfragt. Dies führt weiter zu Ideen, die seine Arbeit und sein Leben mit Wert und Bedeutung anreichern und die die inneren Trennlinien überbrücken, die seine frühen Jahre bestimmt hatten: insbesondere Jungs Fokus auf die Anwendung wissenschaftlicher Theorie auf das Geheimnis der Seele, seine relationale Haltung (veranschaulicht am Beispiel des dialektischen Prozesses und seines Interesses an der Gegenübertragung) und seine Theorie der Synchronizität. Neuere Diskussionen über Jungs Schriften haben die Natur von synchronistischen Erfahrungen thematisiert und Untersuchungen darüber angestoßen, wie diese natürlicherweise Komplexsystemen entspringen könnten. Die Arbeit beendet die fortgesetzte Reise des Autors mit zwei persönlichen Vignetten die beschreiben, wie Bedeutung aus dem Unbewußten hervorgehen kann. L’Autore descrive il suo percorso personale e professionale in relazione all’oggetto della conferenza per il 40imo anniversario della AJA (Association of Jungian Analysts), ‘Chi è il mio Jung?’. La prima parte del lavoro si riferisce alla sua giovinezza ed al suo tentativo di tenere insieme due parti opposte dentro di lui: la considerazione per un approccio scientifico e l’interesse per il mondo interno, per i sogni e per il paranormale. Segue la discussione della sua sua vita professionale, includendo la sua relazione con Gerhard Adler, i problemi del passato, le scissioni all’interno della comunità junghiana ed i tentativi dell’Autore di sanarle. Ci si interroga sul valore del ricordare e del dimenticare. Questo porta alle idee che danno valore e significato al suo lavoro così come alla sua vita, e che fanno superare le divisioni interne che lui aveva sperimentato nella sua giovinezza: con particolare riferimento all’attenzione di Jung sulla applicazione della teoria scientifica ai misteri della psiche, la sua attitudine relazionale (esemplificata dal processo dialettico e dal suo interesse per il controtransfert) e dalla sua teoria della sincronicità. Il dibattito recente nei lavori junghiani ha riproposto una riflessione sulla natura delle esperienze sincronistiche ed ha esplorato come queste possano emergere spontaneamente dai sistemi complessi. Il lavoro si chiude con l’Autore ancora in viaggio, nel suo percorso professionale, che descrive, attraverso due vignette cliniche, come il significato possa emergere dall’inconscio. Автор описывает свой личный и профессиональный путь, соотнося его с темой конференции «Кто мой Юнг?», посвященной 40‐летию AJA. В первой части рассказывается о молодых годах Мартина и о попытке совместить две противоборствующие части личности: уважение к научному подходу и интерес к внутреннему миру, сновидениям и паранормальным явлениям. Затем излагается история профессиональной жизни, в частности отношения с Герхардом Адлером, упоминаются проблемы, расколы юнгианского сообщества того времени и попытки решения. Автор задается вопросом: действительно ли ценно и помнить, и забывать? Мостом, соединившим внутренний разлад молодых лет, а также ценностью, смыслом в работе и в жизни стали идеи Юнга о применении научного метода к тайне психики, его установка на важность отношений (в качестве примера можно привести диалектический процесс и интерес к контрпереносу) и теория синхронии. Недавняя дискуссия по этому вопросу поставила под сомнение происхождение синхронии, участники обсуждения изучали, как опыт синхронии может возникнуть естественным образом из комплексных систем. В завершении статьи автор приводит две личных виньетки, которые показывают, как смысл может возникнуть из бессознательного. El autor describe su recorrido personal y profesional con relación al tema de la 40 Conferencia Aniversario de la AJA, ¿Quién es mi Jung? La primera parte del trabajo da cuenta de su vida temprana y sus intentos de integrar dos partes opuestas de sí mismo: la valoración de una aproximación científica, y el interés en el mundo interno, los sueños, y los fenómenos paranormales. Continúa una discusión sobre su vida profesional, incluyendo su relación con Gerhard Adler, problemas pasados y rupturas en la comunidad Junguiana, y los intentos del autor de sanar éstas. Se cuestiona el valor tanto del recordar como del olvidar. Esto conduce hacia ideas que dan sentido y valor a su vida y trabajo, y las cuales integran las divisiones internas que él sentía en su vida temprana: especialmente el foco de Jung en aplicar la teoría científica al misterio de la psique, su actitud relacional (ejemplificada a través de un proceso dialéctico y su interés en la contratransferencia) y su teoría de la sincronicidad. Discusiones recientes sobre los escritos de Jung han cuestionado la naturaleza de las experiencias sincronísticas y explorado como éstas pueden emerger naturalmente de los sistemas complejos. El ensayo finaliza con dos viñetas personales que describen como el sentido puede emerger desde el inconsciente. 我的荣格是 谁 ?会 议, 反思, 预期 作者联系40届AJA年会的主题 “我的荣格是谁”, 描述了他个人和专业的发展旅程。第一部分讲述了作者早年的生活, 以及他当时如何把自己内在两个对立的部分整合起来的努力: 科学取向的价值以及对内在世界、梦及超自然的兴趣。接着讨论了他的专业生活, 包括他和格哈德‐阿德勒的关系, 过去的困难, 荣格团体内部的分裂, 以及作者努力治愈这些的尝试。回忆与遗忘的价值都被质问。这引发了一些思想, 为他的工作与生活带来价值和意义, 同时也连接了他早年所体验到的内在分裂: 特别是荣格所专注的将科学理论运用于心灵的神秘性; 他基于关系的态度(典型代表是辩证的过程以及他对反移情的兴趣); 以及共时性理论。近期在荣格学论文的讨论中开始质疑共时性经验的本质, 并探讨它们如何从复杂的系统中自发地呈现。文章以作者继续中的旅程结束, 包括两个个人的插图, 描述了意义如何从无意识中呈现。 The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, 'Who is my Jung?' The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious.The author describes his personal and professional journey in relation to the subject of the AJA 40th anniversary conference, 'Who is my Jung?' The first part of the paper covers his early life and his attempt to bring together two opposing parts within him: valuation of a scientific approach, and an interest in the inner world, dreams and the paranormal. Discussion of his professional life follows, including his relationship with Gerhard Adler, past problems and splits within the Jungian community and the author's attempts to heal these. The value of both remembering and forgetting is questioned. This leads onto ideas that bring value and meaning to his work and life, and which bridge the inner divisions he felt in his early life: notably Jung's focus on applying scientific theory to the mystery of the psyche, his relational attitude (exemplified by the dialectical process and his interest in countertransference) and his theory of synchronicity. Recent discussion in Jungian writing has questioned the nature of synchronistic experiences and explored how they may emerge naturally from complex systems. The paper ends the author's continuing journey with two personal vignettes describing how meaning may emerge from the unconscious. |
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Keywords | paranormale sincronicidad synchronicity Synchronizität возникновение (emergence) Spaltungen splits wissenschaftlicher Ansatz se souvenir et oublier 个人旅程 Paranormales synchronicité личное путешествие cheminement personnel división научный подход Emergenz scissioni emergenza 回忆与遗忘 persönliche Reise recordar y olvidar remembering and forgetting ricordare e dimenticare paranormal scientific approach viaggio personale воспоминание и забывание паранормальное approche scientifique émergence Approccio scientifico emergence scissions personal journey синхрония recorrido personal sincronicità расколы 科学取向 超自然 共时性; 呈现 分裂 Erinnern und Vergessen aproximación científica emergencia |
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References | 1998 1963 1985 2017 1995 1989; 20 2012 2000 1959 1958 1979 1946 e_1_2_7_11_1 Kirsch Thomas (e_1_2_7_9_1) 2000 Adler Gerhard (e_1_2_7_3_1) 1989; 20 Jung C. G. (e_1_2_7_8_1) 1963 Cambray Joseph (e_1_2_7_4_1) 2012 Jung C. G. (e_1_2_7_7_1) 1958 Robertson Robin (e_1_2_7_10_1) 1995 Jung C. G. (e_1_2_7_6_1) 1946 Eisold Ken (e_1_2_7_5_1) 2017 C.P. Snow (e_1_2_7_12_1) 1959 Adler Gerhard (e_1_2_7_2_1) 1979 e_1_2_7_13_1 |
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SubjectTerms | Approccio scientifico approche scientifique aproximación científica Attitudes cheminement personnel Countertransference división Dreams emergence emergencia Emergenz emergenza Erinnern und Vergessen Meaning Memories paranormal paranormale Paranormales personal journey persönliche Reise Prospects recordar y olvidar recorrido personal remembering and forgetting ricordare e dimenticare scientific approach scissioni scissions se souvenir et oublier sincronicidad sincronicità Spaltungen splits synchronicity synchronicité Synchronizität Unconsciousness Valuation viaggio personale Vignettes wissenschaftlicher Ansatz émergence возникновение (emergence) воспоминание и забывание личное путешествие научный подход паранормальное расколы синхрония 个人旅程 共时性; 呈现 分裂 回忆与遗忘 科学取向 超自然 |
Title | Who is My Jung? Memories, Reflections, Prospects |
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