RESPONSE TO PAPERS FOR "ETHNOGRAPHY, ANTHROPOLOGY, AND COMPARATIVE RELIGIOUS ETHICS" FOCUS
The Center for the Study of World Religions (CSWR) project represented here through papers by Thomas Lewis, Aaron Stalnaker, Hans Lucht, and Lee Yearley (with responses) was motivated by the judgment that the trend toward a focus on virtue ethics, with attendant concern for techniques of forming sel...
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| Published in | The Journal of religious ethics Vol. 38; no. 3; pp. 485 - 493 |
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| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
Malden, USA
Blackwell Publishing Inc
01.09.2010
Wiley Subscription Services Blackwell Publishing Ltd |
| Subjects | |
| Online Access | Get full text |
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| Abstract | The Center for the Study of World Religions (CSWR) project represented here through papers by Thomas Lewis, Aaron Stalnaker, Hans Lucht, and Lee Yearley (with responses) was motivated by the judgment that the trend toward a focus on virtue ethics, with attendant concern for techniques of forming selves, creates an opportunity for a dialogue with ethnographers. I argue that the CSWR essays neglect social and institutional considerations, as well as overdrawing the distinction between "formalist" and virtue approaches to the study of comparative ethics. |
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| AbstractList | ABSTRACT
The Center for the Study of World Religions (CSWR) project represented here through papers by Thomas Lewis, Aaron Stalnaker, Hans Lucht, and Lee Yearley (with responses) was motivated by the judgment that the trend toward a focus on virtue ethics, with attendant concern for techniques of forming selves, creates an opportunity for a dialogue with ethnographers. I argue that the CSWR essays neglect social and institutional considerations, as well as overdrawing the distinction between “formalist” and virtue approaches to the study of comparative ethics. The Center for the Study of World Religions (CSWR) project represented here through papers by Thomas Lewis, Aaron Stalnaker, Hans Lucht, and Lee Yearley (with responses) was motivated by the judgment that the trend toward a focus on virtue ethics, with attendant concern for techniques of forming selves, creates an opportunity for a dialogue with ethnographers. I argue that the CSWR essays neglect social and institutional considerations, as well as overdrawing the distinction between "formalist" and virtue approaches to the study of comparative ethics. [PUBLICATION ABSTRACT] The Center for the Study of World Religions (CSWR) project represented here through papers by Thomas Lewis, Aaron Stalnaker, Hans Lucht, and Lee Yearley (with responses) was motivated by the judgment that the trend toward a focus on virtue ethics, with attendant concern for techniques of forming selves, creates an opportunity for a dialogue with ethnographers. I argue that the CSWR essays neglect social and institutional considerations, as well as overdrawing the distinction between “formalist” and virtue approaches to the study of comparative ethics. |
| Author | Kelsay, John |
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| Cites_doi | 10.1111/j.0384-9694.2004.00158.x 10.1111/j.1467-9795.2009.00393.x 10.1111/j.1467-9795.2008.00352.x 10.1017/CCOL9780521403320.007 10.1017/CBO9780511625404 10.1086/599592 10.1111/j.1467-9795.2005.00197.x 10.1111/j.1467-9795.2008.00353.x |
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| References | Prasad, Leela 2007 Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town. New York: Columbia University Press. Yearley, Lee H. 1997 Selves, Virtues, Odd Genres, and Alien Guides: An Approach to Religious Ethics. Journal of Religious Ethics 25.3 (Supplemental Issue): 127-55. Little, David, and Sumner B. Twiss 1978 Comparative Religious Ethics: A New Method. San Francisco: Harper & Row. Lewis, Thomas A., Jonathan Wyn Schofer, Aaron Stalnaker, and Mark A. Berkson 2005 Focus on Anthropos and Ethics. Journal of Religious Ethics 33.2 (Summer): 177-334. Bucar, Elizabeth M. 2008 Methodological Invention as a Constructive Project: Exploring the Production of Ethical Knowledge through the Interaction of Discursive Logics. Journal of Religious Ethics 36.3 (Fall) 355-74. Davis, G. Scott 2008 Two Neglected Classics of Comparative Ethics. Journal of Religious Ethics 36.3 (Fall): 375-404. Rorty, Richard 1998 Truth and Progress: Philosophical Papers. Cambridge: Cambridge University Press. Prasad, Leela 2004 Conversational Narrative and the Moral Self: Stories of Negotiated Proprieties from South India. Journal of Religious Ethics 32.1 (Spring): 153-74. Mahmood, Saba 2009 Religious Reason and Secular Affect: An Incommensurable Divide? Critical Inquiry 35.4: 836-62. Little, David 1974 Max Weber and the Comparative Study of Religious Ethics. Journal of Religious Ethics 2.2: 5-40. Rorty, Richard 1997 Achieving Our Country. Cambridge, Mass.: Harvard University Press. Springs, Jason A. 2010 'Dismantling the Master's House': Freedom as Ethical Practice in Brandom and Foucault. Journal of Religious Ethics 37.3 (Fall): 419-48. 2004; 32 2009; 35 2010; 37 1997; 25 2008; 36 1998 1997 2007 1994 1992 2005; 33 1974; 2 1978 e_1_2_2_4_1 e_1_2_2_14_1 e_1_2_2_13_1 e_1_2_2_6_1 e_1_2_2_10_1 e_1_2_2_2_1 Hadot Pierre (e_1_2_2_5_1) 1992 e_1_2_2_3_1 Yearley Lee H. (e_1_2_2_15_1) 1997; 25 e_1_2_2_9_1 Little David (e_1_2_2_7_1) 1974; 2 Prasad Leela (e_1_2_2_11_1) 2007 Little David (e_1_2_2_8_1) 1978 Rorty Richard (e_1_2_2_12_1) 1997 |
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| SubjectTerms | Anthropology Aristotelean ethics comparative ethics Comparative religion Cross cultural studies Descriptive ethics Ethics Ethnography Focus on Ethnography, Anthropology, and Comparative Religious Ethics Lewis Lucht Mahmood Moral judgment Mothers Muslims Prasad Religious ethics Social ethics Stalnaker Virtue ethics Yearley |
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