We have always been transreligious: An introduction to transreligiosity
This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena...
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Published in | Social compass Vol. 69; no. 4; pp. 614 - 630 |
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Main Authors | , |
Format | Journal Article |
Language | English |
Published |
London, England
SAGE Publications
01.12.2022
Sage Publications Ltd |
Subjects | |
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Abstract | This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders. |
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AbstractList | This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders. |
Author | Panagiotopoulos, Anastasios Roussou, Eugenia |
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Cites_doi | 10.1177/003776890037004004 10.1525/9780520943650 10.1080/14755610.2020.1862887 10.1007/978-3-319-43726-2_3 10.2307/1499910 10.5040/9781350152823 10.1515/opth-2016-0021 10.1111/j.1468-5906.2008.00406.x 10.1525/9780520919068 10.1093/socrel/sru084 10.1057/9780230106703 10.1177/0038038505048998 10.18352/rg.10128 10.1007/978-3-319-43726-2 10.1515/opth-2017-0027 10.1515/9780804783095 10.1353/ecu.2016.0040 10.1007/978-3-319-48476-1 10.1080/14755610903528812 10.2307/j.ctvxrpz54 10.1215/9780822388890 10.5771/9781793630438 10.1093/acprof:oso/9780195172621.001.0001 10.1111/jlca.12388 10.1177/003776899046002007 10.1093/acprof:oso/9780190466701.001.0001 10.1093/acprof:oso/9780195305418.003.0001 10.3167/sa.2015.590201 10.1093/socrel/sru013 10.7326/0003-4819-135-3-200108070-00011 10.1177/0037768607089737 10.2307/j.ctvjsf6hs 10.1080/13691830701823921 10.1080/13691830120090386 10.1080/014198799329558 10.2307/3712504 10.1057/9781137272829 |
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Keywords | Bruno Latour religion transnationale transnational religion religion vernaculaire et vécue purification contemporary spirituality vernacular and lived religion spiritualité contemporaine transreligiosity transreligiosité |
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Title | We have always been transreligious: An introduction to transreligiosity |
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