We have always been transreligious: An introduction to transreligiosity

This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena...

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Published inSocial compass Vol. 69; no. 4; pp. 614 - 630
Main Authors Panagiotopoulos, Anastasios, Roussou, Eugenia
Format Journal Article
LanguageEnglish
Published London, England SAGE Publications 01.12.2022
Sage Publications Ltd
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Abstract This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders.
AbstractList This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive character of religiosity, focusing more particularly on the transversality of spaces, symbolic or otherwise, which are created in religious phenomena. We examine the porosity of religious boundaries and, ultimately, propose the term transreligiosity to embrace them, placing emphasis on their transreligious character, while perceiving them as significant instantiations of transreligiosity. We take some of Latour’s key concepts on ‘purification’, to argue for the ultimate impossibility of it in the sphere of religiosity. While processes of purification have been powerful through efforts to institutionalize and centralize religiosity, at a vernacular level, this has had a contrary effect. Religious subjects have been distanced from a more direct participation (‘mediation’). Hence, they are constantly creating transreligious instances to abolish and transgress those rigid borders.
Author Panagiotopoulos, Anastasios
Roussou, Eugenia
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Issue 4
Keywords Bruno Latour
religion transnationale
transnational religion
religion vernaculaire et vécue
purification
contemporary spirituality
vernacular and lived religion
spiritualité contemporaine
transreligiosity
transreligiosité
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– volume-title: Possession, Power and the New Age: Ambiguities of Authority in Neoliberal Societies
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    fullname: Wood M
– volume-title: Beyond New Age: Exploring Alternative Spirituality
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  contributor:
    fullname: Sutcliffe S
– ident: bibr22-00377686221103713
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– ident: bibr34-00377686221103713
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  volume-title: New Age spirituality: Rethinking Religion
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    fullname: Sutcliffe S
– ident: bibr49-00377686221103713
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  ident: bibr16-00377686221103713
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  contributor:
    fullname: Heelas P
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  volume-title: Predicting Religion: Christian, Secular and Alternative Futures
  year: 2003
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  contributor:
    fullname: Hunt K
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Snippet This article is a proposition and exploration of the term ‘transreligiosity’. We argue that transreligiosity is more apt to describe the transgressive...
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SubjectTerms Borders
Personality
Purification
Religiosity
Title We have always been transreligious: An introduction to transreligiosity
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