Beyond the ‘Communal’ 1920s: The Problem of Intention, Legislative Pragmatism, and the Making of Section 295A of the Indian Penal Code
Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with r...
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Published in | The Indian economic and social history review Vol. 50; no. 3; pp. 317 - 340 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
New Delhi, India
SAGE Publications
01.07.2013
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Subjects | |
Online Access | Get full text |
ISSN | 0019-4646 0973-0893 |
DOI | 10.1177/0019464613494622 |
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Abstract | Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then banned. This article examines the controversies following the publication of one such pamphlet ‘Rangila Rasul’. These ultimately necessitated the addition of section 295A to the Indian Penal Code (IPC), a section that would punish those who, ‘with deliberate and malicious intention,’ insulted or attempted to insult ‘religious beliefs’ of any class of His Majesty’s subjects. Reading contemporary newspaper commentaries alongside debates in the legislative assembly, I show that legislators were able to rise above the interests of their religious communities (as Hindu or Muslim publicists) to speak for a larger putative ‘Indian’ community, collective, or nation. Far from being a textbook example of communalism, the debates bring into sharp relief an alternate moment in the making of an ‘Indian’ nation. |
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AbstractList | Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then banned. This article examines the controversies following the publication of one such pamphlet ‘Rangila Rasul’. These ultimately necessitated the addition of section 295A to the Indian Penal Code (IPC), a section that would punish those who, ‘with deliberate and malicious intention,’ insulted or attempted to insult ‘religious beliefs’ of any class of His Majesty’s subjects. Reading contemporary newspaper commentaries alongside debates in the legislative assembly, I show that legislators were able to rise above the interests of their religious communities (as Hindu or Muslim publicists) to speak for a larger putative ‘Indian’ community, collective, or nation. Far from being a textbook example of communalism, the debates bring into sharp relief an alternate moment in the making of an ‘Indian’ nation. Late nineteenth-early twentieth century Punjab has been commonly regarded as a space for 'competitive communalism' whereby each of the province's major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then banned. This article examines the controversies following the publication of one such pamphlet 'Rangila Rasul'. These ultimately necessitated the addition of section 295A to the Indian Penal Code (IPC), a section that would punish those who, 'with deliberate and malicious intention,' insulted or attempted to insult 'religious beliefs' of any class of His Majesty's subjects. Reading contemporary newspaper commentaries alongside debates in the legislative assembly, I show that legislators were able to rise above the interests of their religious communities (as Hindu or Muslim publicists) to speak for a larger putative 'Indian' community, collective, or nation. Far from being a textbook example of communalism, the debates bring into sharp relief an alternate moment in the making of an 'Indian' nation. Reprinted by permission of Sage Publications India Late nineteenth-early twentieth century Punjab has been commonly regarded as a space for 'competitive communalism' whereby each of the province's major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then banned. This article examines the controversies following the publication of one such pamphlet 'Rangila Rasul'. These ultimately necessitated the addition of section 295A to the Indian Penal Code (IPC), a section that would punish those who, 'with deliberate and malicious intention,' insulted or attempted to insult 'religious beliefs' of any class of His Majesty's subjects. Reading contemporary newspaper commentaries alongside debates in the legislative assembly, I show that legislators were able to rise above the interests of their religious communities (as Hindu or Muslim publicists) to speak for a larger putative 'Indian' community, collective, or nation. Far from being a textbook example of communalism, the debates bring into sharp relief an alternate moment in the making of an 'Indian' nation. [Reprinted by permission of Sage Publications Ltd., copyright holder.] |
Author | Nair, Neeti |
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Cites_doi | 10.1057/9780230108196 10.4159/harvard.9780674061156 10.1353/book.16014 10.1163/9789004378537 10.1093/acprof:oso/9780195141269.001.0001 10.1080/00856409108723150 |
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References_xml | – year: 1927 publication-title: The Gazette of India – volume: 45 start-page: 327 issue: 4 year: 1994 end-page: 42 article-title: ‘Freedom of Expression and Censorship: Some Aspects of the Indian Experience’ publication-title: Northern Ireland Legal Quarterly – volume: 14 start-page: 123 issue: 1 year: 1991 end-page: 40 article-title: ‘Democracy, Nationalism and the Public: A Speculation on Colonial Muslim Politics’ publication-title: South Asia – start-page: 116 volume-title: Barefoot across the nation: Maqbool Fida Husain and the Idea of India year: 2011 ident: bibr3-0019464613494622 – ident: bibr7-0019464613494622 doi: 10.1057/9780230108196 – start-page: 54 volume-title: Barefoot across the nation: Maqbool Fida Husain and the Idea of India year: 2011 ident: bibr6-0019464613494622 – ident: bibr26-0019464613494622 – start-page: 172 volume-title: Censorship in South Asia: Cultural Regulation from Sedition to Seduction year: 2009 ident: bibr1-0019464613494622 – volume: 45 start-page: 327 issue: 4 year: 1994 ident: bibr19-0019464613494622 publication-title: Northern Ireland Legal Quarterly – ident: bibr21-0019464613494622 – ident: bibr16-0019464613494622 – volume-title: Religion and Politics in Punjab in the 1920s year: 1980 ident: bibr25-0019464613494622 – volume-title: English translation of Rangila Rasul by Rajpal. 1924. Indian Proscribed Tracts, 1907–1947 ident: bibr13-0019464613494622 – volume-title: Religious Controversy in British India: Dialogues in South Asian Languages year: 1992 ident: bibr9-0019464613494622 – ident: bibr8-0019464613494622 – volume-title: The Construction of Communalism in Colonial North India year: 1990 ident: bibr15-0019464613494622 – volume-title: Carving Blocs: Communal Ideology in Early Twentieth-century Bengal year: 1999 ident: bibr4-0019464613494622 – ident: bibr14-0019464613494622 doi: 10.4159/harvard.9780674061156 – ident: bibr20-0019464613494622 – start-page: 315 volume-title: Beyond Crisis: Re-evaluating Pakistan year: 2009 ident: bibr12-0019464613494622 – ident: bibr22-0019464613494622 – ident: bibr11-0019464613494622 – start-page: 269 volume-title: Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam year: 1993 ident: bibr2-0019464613494622 doi: 10.1353/book.16014 – ident: bibr24-0019464613494622 doi: 10.1163/9789004378537 – ident: bibr23-0019464613494622 – year: 1927 ident: bibr17-0019464613494622 publication-title: The Gazette of India – ident: bibr10-0019464613494622 doi: 10.1093/acprof:oso/9780195141269.001.0001 – ident: bibr5-0019464613494622 doi: 10.1080/00856409108723150 – start-page: 165 volume-title: The Routledge Handbook of South Asian Politics year: 2010 ident: bibr18-0019464613494622 |
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SubjectTerms | Communalism Hindus Hostility India Legislative process Muslims Political activity Pragmatism Punjab, India Religious Beliefs Religious communities Religious Cultural Groups Social history Twentieth Century |
Title | Beyond the ‘Communal’ 1920s: The Problem of Intention, Legislative Pragmatism, and the Making of Section 295A of the Indian Penal Code |
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