Knowledge Under Threat
Many contemporary epistemologists hold that a subject S's true belief that p counts as knowledge only if S's belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three coun...
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Published in | Philosophy and phenomenological research Vol. 88; no. 2; pp. 289 - 313 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
Oxford, UK
Blackwell Publishing Ltd
01.03.2014
Wiley Periodicals, Inc |
Subjects | |
Online Access | Get full text |
ISSN | 0031-8205 1933-1592 |
DOI | 10.1111/j.1933-1592.2011.00564.x |
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Abstract | Many contemporary epistemologists hold that a subject S's true belief that p counts as knowledge only if S's belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk just before forming her belief to the conclusion that S's belief was formed unsafely. In light of lessons from their failure, I provide a new and successful counterexample to the safety condition on knowledge. It follows, then, that knowledge need not be safe. Safety at a time depends counterfactually on what would likely happen at that time or soon after in a way that knowledge does not. I close by considering one objection concerning higher-order safety. |
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AbstractList | Many contemporary epistemologists hold that a subject S's true belief that p counts as knowledge only if S's belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk just before forming her belief to the conclusion that S's belief was formed unsafely. In light of lessons from their failure, I provide a new and successful counterexample to the safety condition on knowledge. It follows, then, that knowledge need not be safe. Safety at a time depends counterfactually on what would likely happen at that time or soon after in a way that knowledge does not. I close by considering one objection concerning higher-order safety. Many contemporary epistemologists hold that a subject S’s true belief that p counts as knowledge only if S’s belief that p is also, in some important sense, safe . I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk just before forming her belief to the conclusion that S’s belief was formed unsafely. In light of lessons from their failure, I provide a new and successful counterexample to the safety condition on knowledge. It follows, then, that knowledge need not be safe. Safety at a time depends counterfactually on what would likely happen at that time or soon after in a way that knowledge does not. I close by considering one objection concerning higher‐order safety. |
Author | Bogardus, Tomas |
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References_xml | – reference: Hawthorne, John2004. Knowledge and Lotteries. Oxford University Press. – reference: Klein, Peter1976. Knowledge, causality, and defeasibility. The Journal of Philosophy73: 792-812. – reference: Kelp, Christoph2009. Knowledge and safety. Journal of Philosophical Research34: 21-31. – reference: Sosa, Ernest1991. Knowledge in Perspective. Cambridge University Press. – reference: Pritchard, Duncan2004. Epistemic luck. Journal of Philosophical Research29: 193-222. – reference: Greco, John2010. Achieving Knowledge. Cambridge University Press. – reference: Russell, Bertrand2009. Human Knowledge: Its Scope and Its Limits. Taylor and Francis. – reference: Neta, Ram and Guy Rohrbaugh2004. Luminosity and the safety of knowledge. Pacific Philosophical Quarterly85: 396-406. – reference: Williamson, Timothy2000. Knowledge and Its Limits. Oxford University Press. – reference: Brueckner, Anthony and Marcello Oreste Fiocco2002. Williamson's anti-luminosity argument. Philosophical Studies110: 285-293. – reference: Madison, Brent2011. Combating Anti Anti-Luck Epistemology. Australasian Journal of Philosophy89: 47-58. – reference: Pritchard, Duncan2005. Epistemic Luck. Oxford University Press. – reference: Lewis, David1979. Counterfactual dependence and time's arrow. Noûs13: 455-476. – reference: Lewis, David2001. On the Plurality of Worlds. Wiley-Blackwell Press. – reference: Sosa, Ernest2000. Skepticism and contextualism. In J. Tomberlin (Ed.), Philosophical Issues10: 1-18. – reference: Klein, Peter1971. A proposed definition of propositional knowledge. The Journal of Philosophy68: 471-482. – reference: Baumann, Peter2008. Is knowledge safe?American Philosophical Quarterly45: 19-30. – reference: Lackey, Jennifer2009. Knowledge and credit. Philosophical Studies142: 27-42. – reference: Plantinga, Alvin1993. Warrant and Proper Function. Oxford University Press. – reference: Pritchard, Duncan2007. Anti-luck epistemology. Synthese158: 277-297. – reference: Coffman, E.J.2010. Misleading dispositions and the value of knowledge. Journal of Philosophical Research35: 241-258. – reference: Sosa, Ernest1999b. How must knowledge be modally related to what is known?Philosophical Topics26 (1/2): 373-384. – reference: Goldman, Alvin1967. A causal theory of knowing. Journal of Philosophy64: 357-372. – reference: Comesaña, Juan2005. Unsafe knowledge. Synthese146: 395-404. – reference: Sainsbury, R.M.1997. Easy possibilities. Philosophy and Phenomenological Research57: 907-919. – reference: Pritchard, Duncan2008. Virtue epistemology and epistemic luck, revisited. Metaphilosophy39: 66-88. – reference: Lackey, Jennifer2003. A minimal expression of non-reductionism in the epistemology of testimony. Noûs37: 706-723. – reference: Unger, Peter1968. An analysis of factual knowledge, Journal of Philosophy65(6): 157-70. – reference: Riggs, Wayne2007. Why epistemologists are so down on their luck. Synthese158: 329-344. – reference: Bonevac, Daniel, Josh Dever, and David Sosa2006. The conditional fallacy. Philosophical Review115: 273-316. – reference: Gettier, Edmund1963. Is justified true belief knowledge?Analysis23: 121-123. – reference: Ballantyne, Nathan2011. Anti-luck epistemology, pragmatic encroachment, and true belief. Canadian Journal of Philosophy41(4): 485-504. – reference: Luper, Steven2006. Restorative rigging and the safe indication account. Synthese153: 161-70. – reference: Turri, John2012. Is knowledge justified true belief?Synthese184(3): 247-259. – year: 2009 – volume: 115 start-page: 273 year: 2006 end-page: 316 article-title: The conditional fallacy publication-title: Philosophical Review – volume: 35 start-page: 241 year: 2010 end-page: 258 article-title: Misleading dispositions and the value of knowledge publication-title: Journal of Philosophical Research – year: 2005 – volume: 57 start-page: 907 year: 1997 end-page: 919 article-title: Easy possibilities publication-title: Philosophy and Phenomenological Research – volume: 10 start-page: 1 year: 2000 end-page: 18 article-title: Skepticism and contextualism publication-title: Philosophical Issues – volume: 37 start-page: 706 year: 2003 end-page: 723 article-title: A minimal expression of non‐reductionism in the epistemology of testimony publication-title: Noûs – volume: 13 start-page: 455 year: 1979 end-page: 476 article-title: Counterfactual dependence and time’s arrow publication-title: Noûs – volume: 26 start-page: 373 issue: 1/2 year: 1999b end-page: 384 article-title: How must knowledge be modally related to what is known? 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Snippet | Many contemporary epistemologists hold that a subject S's true belief that p counts as knowledge only if S's belief that p is also, in some important sense,... Many contemporary epistemologists hold that a subject S’s true belief that p counts as knowledge only if S’s belief that p is also, in some important sense,... |
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StartPage | 289 |
SubjectTerms | Atomic clocks Belief Counterexamples Halloween Intuition Isotopes Justified beliefs Modal realism Ordinary language philosophy Subjunctive mood |
Title | Knowledge Under Threat |
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