Epoché and institution: the fundamental tension in Jan Patočka’s phenomenology
This article examines the relation between two key, but seemingly opposed concepts in Jan Patočka’s thought: epoché and the concrete institutional polis. In doing so it attempts to elucidate the inextricable relation between phenomenology and politics in the work of the Czech philosopher, and illust...
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| Published in | Studies in East European thought Vol. 73; no. 3; pp. 309 - 326 |
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| Main Authors | , |
| Format | Journal Article |
| Language | English |
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Springer Netherlands
01.09.2021
Springer Nature B.V |
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| Abstract | This article examines the relation between two key, but seemingly opposed concepts in Jan Patočka’s thought: epoché and the concrete institutional polis. In doing so it attempts to elucidate the inextricable relation between phenomenology and politics in the work of the Czech philosopher, and illustrate more broadly the possibilities for approaching the political from a phenomenological perspective. The article provides a phenomenological interpretation of “care for the soul” as closely linked to Patočka’s reformulation of the core phenomenological notion of epoché. It argues that in Patočka’s work, the epoché, traditionally conceived as a radical stepping back from the world must be rendered differently, not only as a negative freedom, but as the foundation of positive politics. Thus, the authors argue that there is a thematic and conceptual continuity between Patočka’s phenomenological studies and his political work. |
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| AbstractList | This article examines the relation between two key, but seemingly opposed concepts in Jan Patočka’s thought: epoché and the concrete institutional polis. In doing so it attempts to elucidate the inextricable relation between phenomenology and politics in the work of the Czech philosopher, and illustrate more broadly the possibilities for approaching the political from a phenomenological perspective. The article provides a phenomenological interpretation of “care for the soul” as closely linked to Patočka’s reformulation of the core phenomenological notion of epoché. It argues that in Patočka’s work, the epoché, traditionally conceived as a radical stepping back from the world must be rendered differently, not only as a negative freedom, but as the foundation of positive politics. Thus, the authors argue that there is a thematic and conceptual continuity between Patočka’s phenomenological studies and his political work. Abstract This article examines the relation between two key, but seemingly opposed concepts in Jan Patočka’s thought: epoché and the concrete institutional polis. In doing so it attempts to elucidate the inextricable relation between phenomenology and politics in the work of the Czech philosopher, and illustrate more broadly the possibilities for approaching the political from a phenomenological perspective. The article provides a phenomenological interpretation of “care for the soul” as closely linked to Patočka’s reformulation of the core phenomenological notion of epoché. It argues that in Patočka’s work, the epoché, traditionally conceived as a radical stepping back from the world must be rendered differently, not only as a negative freedom, but as the foundation of positive politics. Thus, the authors argue that there is a thematic and conceptual continuity between Patočka’s phenomenological studies and his political work. |
| Author | Tava, Francesco Meacham, Darian |
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| Keywords | Jan Patočka Phenomenology Politics Epoché Institutions Edmund Husserl |
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Études sur la phénoménologie de Patočka2007ChatouLes Éditions de La Transparence Merleau-PontyMThe visible and the invisible1968EvanstonNorthwestern University Press PatočkaJUčníkLChvatíkIWilliamsAHusserl’s Subjectivism and the Call for an Asubjective PhenomenologyAsubjective phenomenology: Jan Patočka's project in the broader context of his work2015NordhausenTraugottBautz1740 ChvatíkIThe Heretical Conception of the European Heritage in the Late Essays of Jan PatočkaPhainomenon, Revista de Fenomenologia200485572 HusserlECartesian meditations1967The HagueNijhoff ČapekJLe devoir de l'homme envers lui-même: Patočka, Kant et la Charte 77Tumultes20091132/3335137010.3917/tumu.032.0351 SrubarIDrummondJJEmbreeLJan Patočka: Phenomenology of practicePhenomenological approaches to moral philosophy2002DondrechtSpringer31132510.1007/978-94-015-9924-5_16 PatočkaJPatočkaJChvatíkIKoubaPDuchovníčlověk a intelektuál [The Spiritual Person and the Intellectual]Péče o duši III2002PragueOikoymenh355371 PatočkaJPatočkaJNellenKNěmecJEuropa und Nach-Europa. 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ArendtHThe human condition1958Chicago, ILUniversity of Chicago Press KarfíkFDie Welt als das "non aliud" und die Geschichtlichkeit des Erscheinens bei Jan PatočkaInternationale Zeitschrift für Philosophie1998194109 F Tava (9398_CR31) 2015 J Patočka (9398_CR24) 2015 I Srubar (9398_CR30) 2002 D Leufer (9398_CR16) 2017; 69 I Chvatík (9398_CR100) 2004; 8 R Barbaras (9398_CR3) 2007 M Bernard (9398_CR5) 2016 E Fink (9398_CR8) 1966 E Husserl (9398_CR12) 1983 H Arendt (9398_CR1) 1958 J Patočka (9398_CR23) 2016 K Novotný (9398_CR18) 2003 P Kouba (9398_CR15) 2007 H Arendt (9398_CR2) 2013 M Bernard (9398_CR4) 2016 E Husserl (9398_CR10) 1967 J Patočka (9398_CR25) 2015 M Merleau-Ponty (9398_CR17) 1968 J Patočka (9398_CR19) 2002 J Čapek (9398_CR34) 2009; 11 J Patočka (9398_CR20) 2019 M Scheler (9398_CR29) 2010 F Tava (9398_CR32) 2016 V Havel (9398_CR9) 1985 J Patočka (9398_CR21) 2002 E Husserl (9398_CR13) 1989 E Husserl (9398_CR11) 1970 J Patočka (9398_CR22) 1988 N De Warren (9398_CR33) 2015 F Karfík (9398_CR14) 1998; 1 9398_CR26 T Caraus (9398_CR6) 2016 9398_CR28 9398_CR27 |
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| Title | Epoché and institution: the fundamental tension in Jan Patočka’s phenomenology |
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