Muxeres en Acción: The Power of Community Cultural Wealth in Latinas Organizing for Health Equity

Community psychology, despite its commitment to social justice, is prone to engage in deficit‐based perspectives that do not appropriately capture the strengths of Latinx communities. Given these limitations, we use a Community Cultural Wealth (CCW) (Yosso, 2005) framework to describe how muxeres, L...

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Published inAmerican journal of community psychology Vol. 66; no. 3-4; pp. 314 - 324
Main Authors Fernández, Jesica Siham, Guzmán, Bianca L., Bernal, Ireri, Flores, Yvette G.
Format Journal Article
LanguageEnglish
Published England Blackwell Science Ltd 01.12.2020
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Abstract Community psychology, despite its commitment to social justice, is prone to engage in deficit‐based perspectives that do not appropriately capture the strengths of Latinx communities. Given these limitations, we use a Community Cultural Wealth (CCW) (Yosso, 2005) framework to describe how muxeres, Latina women who identify as promotoras, madres, and mamás, leveraged their political power and culturally informed leadership to improve the health and well‐being of their communities. We highlight instances from our fieldwork, witnessing the agency of muxeres en acción for health equity. We offer three case studies to describe how we approached our collaborations with three groups of muxeres situated in different geographic locations in the state of California. The first case study discusses how immigrant muxeres who identify as promotoras (e.g., health workers) in the Central Valley developed their research skills through a promotora model that allowed them to build the capacity to advocate for the well‐being of their communities. The second example offers reflections from a Community‐Based Participatory Action Research (CBPAR) project with a group of Mexican immigrant madres in a gentrified community in San José. Lastly, the third case study describes how a group of mamás in the East Side of Los Angeles addressed issues of educational inequities. Together, these case studies illustrate muxeres’ advocacy for their health and well‐being. Because women in general, and muxeres in particular, are considered gatekeepers of culture and tradition within their families, it is crucial that community psychologists ground their work in ethically and culturally appropriate frameworks that highlight the power of muxeres. Highlights Community Cultural Wealth (CCW) framework is used to highlight Latinas organizing for health equity. Three CBPR case studies highlight the power of Latinas organizing in their local communities. An ethical and culturally appropriate framework for working with Latinas is discussed.
AbstractList Community psychology, despite its commitment to social justice, is prone to engage in deficit-based perspectives that do not appropriately capture the strengths of Latinx communities. Given these limitations, we use a Community Cultural Wealth (CCW) (Yosso, 2005) framework to describe how muxeres, Latina women who identify as promotoras, madres, and mamás, leveraged their political power and culturally informed leadership to improve the health and well-being of their communities. We highlight instances from our fieldwork, witnessing the agency of muxeres en acción for health equity. We offer three case studies to describe how we approached our collaborations with three groups of muxeres situated in different geographic locations in the state of California. The first case study discusses how immigrant muxeres who identify as promotoras (e.g., health workers) in the Central Valley developed their research skills through a promotora model that allowed them to build the capacity to advocate for the well-being of their communities. The second example offers reflections from a Community-Based Participatory Action Research (CBPAR) project with a group of Mexican immigrant madres in a gentrified community in San José. Lastly, the third case study describes how a group of mamás in the East Side of Los Angeles addressed issues of educational inequities. Together, these case studies illustrate muxeres' advocacy for their health and well-being. Because women in general, and muxeres in particular, are considered gatekeepers of culture and tradition within their families, it is crucial that community psychologists ground their work in ethically and culturally appropriate frameworks that highlight the power of muxeres.
Community psychology, despite its commitment to social justice, is prone to engage in deficit‐based perspectives that do not appropriately capture the strengths of Latinx communities. Given these limitations, we use a Community Cultural Wealth (CCW) (Yosso, 2005) framework to describe how muxeres, Latina women who identify as promotoras, madres, and mamás, leveraged their political power and culturally informed leadership to improve the health and well‐being of their communities. We highlight instances from our fieldwork, witnessing the agency of muxeres en acción for health equity. We offer three case studies to describe how we approached our collaborations with three groups of muxeres situated in different geographic locations in the state of California. The first case study discusses how immigrant muxeres who identify as promotoras (e.g., health workers) in the Central Valley developed their research skills through a promotora model that allowed them to build the capacity to advocate for the well‐being of their communities. The second example offers reflections from a Community‐Based Participatory Action Research (CBPAR) project with a group of Mexican immigrant madres in a gentrified community in San José. Lastly, the third case study describes how a group of mamás in the East Side of Los Angeles addressed issues of educational inequities. Together, these case studies illustrate muxeres’ advocacy for their health and well‐being. Because women in general, and muxeres in particular, are considered gatekeepers of culture and tradition within their families, it is crucial that community psychologists ground their work in ethically and culturally appropriate frameworks that highlight the power of muxeres. Highlights Community Cultural Wealth (CCW) framework is used to highlight Latinas organizing for health equity. Three CBPR case studies highlight the power of Latinas organizing in their local communities. An ethical and culturally appropriate framework for working with Latinas is discussed.
Community Cultural Wealth (CCW) framework is used to highlight Latinas organizing for health equity. Three CBPR case studies highlight the power of Latinas organizing in their local communities. An ethical and culturally appropriate framework for working with Latinas is discussed.
Author Fernández, Jesica Siham
Flores, Yvette G.
Guzmán, Bianca L.
Bernal, Ireri
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  givenname: Bianca L.
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Issue 3-4
Keywords Community-based participatory action research
Community cultural wealth
Well-being
Health
Latinas
Language English
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Snippet Community psychology, despite its commitment to social justice, is prone to engage in deficit‐based perspectives that do not appropriately capture the...
Community psychology, despite its commitment to social justice, is prone to engage in deficit-based perspectives that do not appropriately capture the...
Community Cultural Wealth (CCW) framework is used to highlight Latinas organizing for health equity. Three CBPR case studies highlight the power of Latinas...
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SubjectTerms Case studies
Community cultural wealth
Community involvement
Community power
Community psychology
Community research
Community‐based participatory action research
Fairness
Fieldwork
Gentrification
Health
Health disparities
Hispanic Americans
Immigrants
Inequality
Latin American cultural groups
Latinas
Leadership
Mexican Americans
Migrant workers
Participatory action research
Political power
Social justice
Well being
Title Muxeres en Acción: The Power of Community Cultural Wealth in Latinas Organizing for Health Equity
URI https://onlinelibrary.wiley.com/doi/abs/10.1002%2Fajcp.12442
https://www.ncbi.nlm.nih.gov/pubmed/32619299
https://www.proquest.com/docview/2473427143
https://search.proquest.com/docview/2420145827
Volume 66
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