Work as the contemporary limit of life: Capitalism, the death drive, and the lethal fantasy of ‘work–life balance’
This article introduces contemporary discourses of ‘work–life balance’ as a cultural fantasy revolving self-hood around employment and organizations. To do so, it draws on the Lacanian interpretation of the Freudian ‘death drive’ to highlight the importance of ‘disequilibrium’ for the construction o...
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| Published in | Organization (London, England) Vol. 23; no. 4; pp. 588 - 606 |
|---|---|
| Main Author | |
| Format | Journal Article |
| Language | English |
| Published |
London, England
SAGE Publications
01.07.2016
Sage Publications Ltd |
| Subjects | |
| Online Access | Get full text |
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| Abstract | This article introduces contemporary discourses of ‘work–life balance’ as a cultural fantasy revolving self-hood around employment and organizations. To do so, it draws on the Lacanian interpretation of the Freudian ‘death drive’ to highlight the importance of ‘disequilibrium’ for the construction of the subject and individual identification therein. More precisely, it reflects on the ways this structuring of self-hood associated with the impossible pursuit of ‘equilibrium’ maps out onto present desires for ‘work–life balance’ and its subsequent production of a regulated ‘imbalanced’ subject. It argues that individuals are maintained as subjects through their identification with and paradoxical enjoyment, or jouissance, from being ‘imbalanced’. Consequently, capitalist work and organizations stand as the contemporary limit of ‘life’ through their fundamental role in producing and sustaining this ‘imbalanced’ subject in search of ‘balance’. It is ironically in this longing to overcome this ‘imbalance’, to ‘work to live’, that individuals remain even more strongly a capitalist and organizational ‘subject of desire’. They literally cannot go on subjectively ‘living’ without capitalist work. |
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| AbstractList | This article introduces contemporary discourses of 'work-life balance' as a cultural fantasy revolving self-hood around employment and organizations. To do so, it draws on the Lacanian interpretation of the Freudian 'death drive' to highlight the importance of 'disequilibrium' for the construction of the subject and individual identification therein. More precisely, it reflects on the ways this structuring of self-hood associated with the impossible pursuit of 'equilibrium' maps out onto present desires for 'work-life balance' and its subsequent production of a regulated 'imbalanced' subject. It argues that individuals are maintained as subjects through their identification with and paradoxical enjoyment, or jouissance, from being 'imbalanced'. Consequently, capitalist work and organizations stand as the contemporary limit of 'life' through their fundamental role in producing and sustaining this 'imbalanced' subject in search of 'balance'. It is ironically in this longing to overcome this 'imbalance', to 'work to live', that individuals remain even more strongly a capitalist and organizational 'subject of desire'. They literally cannot go on subjectively 'living' without capitalist work.[web URL:http://www.org.sagepub.com/content/23/4] This article introduces contemporary discourses of ‘work–life balance’ as a cultural fantasy revolving self-hood around employment and organizations. To do so, it draws on the Lacanian interpretation of the Freudian ‘death drive’ to highlight the importance of ‘disequilibrium’ for the construction of the subject and individual identification therein. More precisely, it reflects on the ways this structuring of self-hood associated with the impossible pursuit of ‘equilibrium’ maps out onto present desires for ‘work–life balance’ and its subsequent production of a regulated ‘imbalanced’ subject. It argues that individuals are maintained as subjects through their identification with and paradoxical enjoyment, or jouissance, from being ‘imbalanced’. Consequently, capitalist work and organizations stand as the contemporary limit of ‘life’ through their fundamental role in producing and sustaining this ‘imbalanced’ subject in search of ‘balance’. It is ironically in this longing to overcome this ‘imbalance’, to ‘work to live’, that individuals remain even more strongly a capitalist and organizational ‘subject of desire’. They literally cannot go on subjectively ‘living’ without capitalist work. |
| Author | Bloom, Peter |
| Author_xml | – sequence: 1 givenname: Peter surname: Bloom fullname: Bloom, Peter email: peter.bloom@open.ac.uk organization: The Open University, UK |
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| Keywords | work–life balance Control fantasy |
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| Snippet | This article introduces contemporary discourses of ‘work–life balance’ as a cultural fantasy revolving self-hood around employment and organizations. To do so,... This article introduces contemporary discourses of 'work-life balance' as a cultural fantasy revolving self-hood around employment and organizations. To do so,... |
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| StartPage | 588 |
| SubjectTerms | Capitalism Death & dying Disequilibrium Employment Motivation Studies Work life balance Work organization |
| Title | Work as the contemporary limit of life: Capitalism, the death drive, and the lethal fantasy of ‘work–life balance’ |
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