A political epistemology for extinction studies? On the ideas of preservation and replenishment
This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it...
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Published in | Cambridge Prisms: Extinction Vol. 3; p. e8 |
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Main Author | |
Format | Journal Article |
Language | English |
Published |
England
Cambridge University Press
2025
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Subjects | |
Online Access | Get full text |
ISSN | 2755-0958 2755-0958 |
DOI | 10.1017/ext.2025.3 |
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Abstract | This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it asks the question of the social orientation or “end” of knowledge formations, thereby questioning what the larger goal of preservation might be. By focusing on the example of the thylacine, I outline one strand of what a political epistemology for contemporary justifications of preservation in the Museum might look like. Then I discuss how the mode of storytelling in extinction studies also conceives of preservation. Finally, I introduce the idea of replenishment as contrary to the preservation, focused on the cultural practices of Indigenous peoples in North East Arnhem Land, and ask whether new developments in the techno-scientific tradition will begin to turn to replenishment as well. |
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AbstractList | This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it asks the question of the social orientation or "end" of knowledge formations, thereby questioning what the larger goal of preservation might be. By focusing on the example of the thylacine, I outline one strand of what a political epistemology for contemporary justifications of preservation in the Museum might look like. Then I discuss how the mode of storytelling in extinction studies also conceives of preservation. Finally, I introduce the idea of replenishment as contrary to the preservation, focused on the cultural practices of Indigenous peoples in North East Arnhem Land, and ask whether new developments in the techno-scientific tradition will begin to turn to replenishment as well. This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it asks the question of the social orientation or "end" of knowledge formations, thereby questioning what the larger goal of preservation might be. By focusing on the example of the thylacine, I outline one strand of what a political epistemology for contemporary justifications of preservation in the Museum might look like. Then I discuss how the mode of storytelling in extinction studies also conceives of preservation. Finally, I introduce the idea of replenishment as contrary to the preservation, focused on the cultural practices of Indigenous peoples in North East Arnhem Land, and ask whether new developments in the techno-scientific tradition will begin to turn to replenishment as well.This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it asks the question of the social orientation or "end" of knowledge formations, thereby questioning what the larger goal of preservation might be. By focusing on the example of the thylacine, I outline one strand of what a political epistemology for contemporary justifications of preservation in the Museum might look like. Then I discuss how the mode of storytelling in extinction studies also conceives of preservation. Finally, I introduce the idea of replenishment as contrary to the preservation, focused on the cultural practices of Indigenous peoples in North East Arnhem Land, and ask whether new developments in the techno-scientific tradition will begin to turn to replenishment as well. |
ArticleNumber | e8 |
Author | Parkhowell, Lindsay |
AuthorAffiliation | Department of Languages and Literatures, University of Basel , Switzerland |
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Keywords | causes and consequences extinction colonization culture indigenous |
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References | Bird Rose (S2755095825000038_r4) 2017 Bird Rose (S2755095825000038_r2) 2011 S2755095825000038_r8 Vico (S2755095825000038_r11) 2002 S2755095825000038_r10 Bird Rose (S2755095825000038_r3) 2016; 8 Yates (S2755095825000038_r12) 1966 Moeller (S2755095825000038_r7) 1997 S2755095825000038_r9 |
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SubjectTerms | causes and consequences colonization culture Diversity Loss extinction Human Factors indigenous Species Extinction |
Title | A political epistemology for extinction studies? On the ideas of preservation and replenishment |
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